Dios Tiene El Control De Mi Propósito

This is Jehovah's Witnesses. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. Oh Yahweh, oh Yahweh, y cuando Él habla, las tinieblas huyen, oh, este es su nombre. We have here with us, the main person in charge of your pastor, my mom. So later, if you want, my parents are here. Later, if you have any suggestions or want to blame your pastor, you already have, I insist, the main person in charge of who played you as a pastor. If you are here for the first time, you are probably getting to the last scene of this movie. In the last four or five Sundays, we have been studying the life of Joseph in Genesis. The first time we met Joseph, God revealed to him through dreams that one day he would rule. He would have authority over his family and over many people. And yet, as much as the plan for man was ready, man was not ready for the plan. And God has to go through a hard process for Joseph. A process of rejection of his own family. A process of being falsely accused, of feeling alone, of being rejected. And through all that, God is training and preparing Joseph for what God had already prepared or planned for Joseph. The thing is that it seemed that the story had already reached a happy ending, with the blessings of work, status, and everything else. And yet, today you have reached the final battle, which is one of the most complicated,

even for you, for us who follow Jesus. It is that struggle that you think you will not have to fight. And yet, sooner or later, God will take you to that ring. It is the struggle of resentment. And specifically, of resentment with your own family. So, if you brought your copy of the Word of God today, I want you to put it up high. And what we say is, this is the Word of God. So, I ask you to go to Genesis chapter 42. Today we are going to go through several verses. I would invite you at home to read from chapter 42 to 50, if you want to know everything that happens. And we are going to start with the first scene, this last part, I insist, of the great story of God in the life of Joseph. And in the first scene, I titled it, Forgetting does not always mean healing. I am reading from some verses from chapter 41, and then we move on to chapter 42. You will also see it on your screen. It goes like this. So the Pharaoh, verse 43 of chapter 41, So the Pharaoh put Joseph in charge of all of Egypt. And he also gave him a wife, who was called Asenath, and she was the daughter of Potiphar, the priest of On. Verse 47. As it was foretold, the earth produced abundant harvest for seven years. And Joseph accumulated large quantities of grain, as if it were sand on the shore of the sea. During this time, two sons were born to Joseph. Joseph called his eldest son Manasseh, because he said, God made me forget all my anguish, and all those of my father's family. Joseph called his second son Ephraim, because he said, God made me fruitful in this land of my affliction. And then the seven years of famine began all over the world. Verse 1 of the next chapter.

When Jacob, the father of Joseph, heard that there was grain in Egypt, that is, food, he said to his sons, Why are you there doing nothing, looking at each other? I have heard that there is grain in Egypt. Go down to Egypt and buy enough grain so that we may live. If we do not, we will die. Then, verse 3, the ten older brothers of Joseph went down to Egypt to buy grain. Until then. Joseph, at this time in his life, is approximately the age of your provided shepherd. Thirty-six, thirty-seven years. And everything is going well for him. I do not know why they are laughing, I have not yet reached the part of the sermon. Everything is going well for him. You see how beautiful life is when everything is going well for you. When life flows, it seems as if every day is sunny. All the flowers look at you with their petals. All the relationships go well for you. At work, they lift you up. On Facebook, they put, I like whatever left-handed you upload. Everything is going well for you. In the case of Joseph, things could not have gone better. First, his work. The verse says that the pharaoh put him in charge of all of Egypt. Joseph had interpreted the pharaoh's dreams, saying there would be seven years. Financially, Egypt will be... Fabulous, he's going to be fine, and they're going to continue seven years of poverty. The interpretations of Joseph begin to be fulfilled, so he gains a lot of trust in the court, they put him in charge, especially since he's the pharaoh,

and the truth is, he's doing well, not only in his work, but also in his family. It is said that they marry him to Senad, who is the daughter of the priest. You do the math, if they marry you to the daughter of the priest, possibly one of the main ones in Egypt, is that you, socio-economically, where are you? And you're up there, you're well married, you're well connected, you're in the high spheres of politics, you're high-end, let's say, right? And not only does he have a good job, he has a good wife, a good family, but he also blesses them with two boys, with two children. The last one gave him Ephraim, and Ephraim means to bear fruit, and he himself explains that he gave him Ephraim because God made him bear fruit or flourish in a foreign land. But the one that strikes me the most, and is almost the profound irony of this whole scene, is the first son, whom he called Manasseh. Manasseh sounds like a Hebrew word that means to make one forget. I want you to tell me, to make one forget, okay? And he himself explains why he named his first son that way, and he said, in verse 51, God made me forget all my anguish, and all the anguish of the family, of whom? What is he saying there?

Past, past. What happened, as the poets of old said, what happened, happened. I already forgot what my family did to me, it's already in the past, I'm even going to give my son that name to remember that the bad things they did to me in the past, it's already in the past. I'm not going to have to face rejection again, with pain, this wound is never going to resurface, nothing is going to happen, God already blessed me, and it's already there. And when you say, it's already there, do you know what God says? No, it's not there. It happened to me, and my present mother can give testimony to this story, when I was younger, more tender, playing basketball, I jumped, fighting the ball, my little finger sank, trying to grab the ball, and you see, when we were kids, when we were kids, and you hurt yourself, and what did your friends say to you? No one had mercy, your friends, and you could even break your leg, if you fell, an ear, what did they say to you? Come on, girl, get up, nothing happened. Then it came, nothing happened. So I continued with that philosophy of life, nothing happened, I continued my life, as if nothing hurt me, as if you have no idea,

I continued my life playing soccer, going to school, but then it started hurting me again. So I ended up going to a real hospital, obviously not for personal motivation, but for maternal motivation, that is, my mother forced me. And when I go to the hospital and they take a x-ray, you're going to see it on your screen, this is exactly what it showed. They said, time will heal you, my friends. What I found that afternoon in that hospital is that time didn't heal me at all. And how they healed me, that's for another time, it's not the preaching to tell you how that animal doctor cured me without anesthesia. Time passed, but time didn't heal me. Jose has been blessed, Jose is now the second in Egypt, Jose has a wife, years go by, but time, although it helps, it doesn't heal, and forgetting doesn't mean that the things that God has finished his work in your heart. And I think that many of us expect that time will do by itself what only divine intervention can do. Jose thinks, and I know he's thinking that because that's how he put Manassas, that he had already forgotten that this wasn't going to resurface, but the moment you least expect it, an unexpected twist occurs, a curve in your life that God himself produced as a follower of Jesus

to tell you, no, no, no, if you came to Jesus, it's so that I work in your wound, it's not so that you forget about the wound. Can anyone say amen or no? As much as you don't like what I just said. Forgetting doesn't mean healing, and now Jose has to find himself again. with those who had produced that wound 20 years ago. And so I put in the second scene, airs of revenge, okay? It says, I'm reading now from chapter 42, it says, verse six in the middle. When they arrived, they bowed before him with their faces on the ground. Joseph recognized his brothers right away, but he pretended not to know them and spoke to them harshly. Where do you come from, he asked them. From the land of Canaan, they answered. We come to buy food. And although Joseph recognized his brothers, they did not recognize him. Twenty years passed, right? Then he remembered the dreams he had had about them many years ago and told them, you are spies, verse 10. No, no, my Lord, they exclaimed. Your servants have simply come to buy food. We are all brothers, members of the same family. We are, read it with me, we are honest men. Yes, honest.

We are not spies. Yes, you are, Joseph insisted, verse 17. Then Joseph put them in jail for three days, verse 21, and speaking to them in jail, they said, it is obvious that we are paying for what we did to Joseph a long time ago. We saw his anguish when he begged for his life, but we did not want to listen to him. That is why now we have this problem. Obviously, verse 23, they did not know that Joseph understood what they were saying. Then, verse 24, Joseph left them and began to cry. I was thinking, maybe this will make me a bad pastor, and maybe you will tell me later, or leave it in the Google review. But when I read this, I say, this is my moment for them to pay for everything they did. It is the moment I am waiting for, that God will pay for each of the tickets that were left unpaid 20 years ago. And the author of this story wants you to believe that too. And I will tell you why. First, because the first thing he tells you is that when they arrive, what do they do? They bow down in front of Joseph. If you come with me reading this story, it immediately reminds you of something that happened 20 years ago, which is in Genesis 37, verses 5 to 8, which says, one night Joseph had a dream,

this happened 20 years ago or more, that he would have authority over his brothers, and when he told his brothers, they replied, so you think you will be our king? Is that not true? Do you really think you will reign over us? So what does it say? And what? And now what are they doing 20 years later? And that memory invades Joseph too, because it says that then Joseph remembered the dreams he had had. Joseph then, what I hope is that, come on, Joseph, this is our turn, we are going to make you go through each and every one of the crap that you had to go through because of them. And that is what seems to be happening. He says that he speaks to them harshly, and he says to them, you are spies. That is a fairly valid accusation. If everyone is coming because you have food, and everyone was coming because they were hungry, it is normal for the Egyptian police to be on high alert, for someone to come from another country to rob them. Obviously, it is a false accusation. Who else was falsely accused in Egypt? Joseph. So I see, I say, ooh, like my daughter says, ooh.

I like it. Now that they taste what it means to be, falsely what? Accused in a land where you don't understand anything. Now Joseph speaks perfect Egyptian, but they don't understand a thing. The point is that the brothers' blood freezes when the second in power of the Egyptian empire, the Egyptian people, they are spies, and they say, no, no, no, no, no. We are not spies. And he says, we are honest men. I'm next to Joseph. It's like I like everything, I love revenge. I hate it, I say, hey, how nice that he feels. He says that they are honest. Now, do you want me to show you what happens to honest people in this country? To jail. Who else went to jail in history? Jose. So I say, that's it, drink the same chocolate you were made to drink. To jail. It's perfect. And the cherry on the cake. is that the author allows you to go to jail and listen to a conversation between the brothers and the brothers are saying something. What are they saying?

We are here paying for what we did to whom? Our brother is already dead. Remember that they have no idea that the one who put them in jail was his brother. We are here paying for everything we did and they even say, we saw when he begged us to save him and no one did anything. And that's why God is making us, I insist, go through all this punishment for what we did. I love that part of the story. I've been waiting for this to happen for years. Yes. Eye for eye and tooth for what? Tooth. Ah, you like it. The children of Adam, we interpret that verse, thinking that sanity is going to come there. When my relative who did this to me goes through what I had to go through, then I will be able to be free. When that man has to drink the poison that I had to drink, then I will finally be able to go to the next chapter of my story and live free. And that's what I'm waiting for to happen. That Joseph now, when he's listening to that, say, oh, how beautiful is power

and much more beautiful is revenge. How beautiful. Now I can finally heal. There's something in your heart as a son of God that still makes you think that if you feel justice is being served, the game is tied, you're going to be free. You feel that in your hands is the justice of God and once that justice is achieved, you're going to be happy. And I would wait for Joseph to say, and then when Joseph heard, what did he do? He sat down, a couple of palm trees to make him, you saw the wind, the famous grapes, saying, now it's your turn. And I'm going to leave him in that prison for two years like I was there. However, verse 23, 24, it says, then Joseph moved away from them and what did he do? Why isn't he laughing? Why isn't he free?

It's done. It's done. I made the person who made me suffer suffer. It's done. Now I have justice. It's tied. It's balanced. Why isn't Joseph healthy? Maybe we were reading this second scene wrong. And maybe what's happening here isn't Joseph taking revenge. And you're going to find out in the last scene that I titled it like this. My theology was greater than my resentment. There are many exciting things that happen in the next chapters. What you're starting to understand is that Joseph wasn't taking revenge, as you thought, but he was trying to prove two things. First, he wanted to prove that his father and his younger brother were still alive. They weren't part of this group. And second, he wanted to prove that his brothers had changed. He wanted to show his happiness. And you're going to have this, I insist,

when you read this in your own house. Joseph finds out that the same God who was working in his heart in Egypt had also been working in his brothers in Canaan. Did you see what I told you last week? That God is still working in the people that you can't control? Joseph finds out that God didn't stop working in his brothers. And he can't take it. And that's how we get to chapter 45, verse 1, which says this. Joseph could no longer contain himself. There were a lot of people in the room, and he told his assistants, get out of here. So he was alone with his brothers at the time of telling them who he was. Then he lost control and began to cry. And now comes the two deepest words in all of history. I am Joseph. Whoa. I am Joseph, he said to his brothers. But his brothers remained silent. They were astonished to realize that they had Joseph in front of them.

Please, come closer, he said. So they came closer, and he said again, I am Joseph, your brother, whom you sold as a slave in Egypt. But do not worry or be angry with yourselves for having sold me. It was God who sent me to this place before you, in order to preserve your life. And a couple of years later, this happens. Verse 18 of the last chapter of Genesis. Then his brothers came and threw themselves to the ground before Joseph and said, Look, we are your slaves. But Joseph answered, Do not be afraid of me. Am I God to punish you? You proposed to do evil to me. And here is the title of our whole series. What do you read with me? But God. Read it with me, come on. But God. God arranged everything for me. How did you do it, Joseph? How does a follower of Jesus, to have been dishonored by a relative, and when he has the power to return the wound, respond with a spiritual maturity, an emotional maturity? How do you get to that? The first thing I have to tell you is that you can not idealize Joseph. Here you are not meeting the 17-year-old Joseph. Joseph went through a process of two decades. And he had to make a thousand decisions. You see that many times in the church I think we ruin the subject of forgiveness. Because we talk about forgiveness as if it were a decision.

The Bible never tells you that. If not, our Father would never include forgiveness to our what? Our debts, sins, as well as us what? Instead of saying, we forgive, I want you to say, we are forgiving. That is a better translation. Forgiveness is not a goal to which you arrive. It is a path that you choose. Forgiveness in the life of the Son of God is not a decision that you make from one day to the next. Ready, I already forgave. I do not feel anything anymore. They are like a thousand decisions that you make for many years. And your little heart is transforming in the process. Forgiveness does not mean minimizing what happened. Because look at the verse, it says, I am Joseph, your brother, whom you sold as a slave. And then it says, you tried to do me wrong. Forgiveness in Joseph's heart. He did not see himself saying, nothing happened. You sold me something, I do not remember much. Let's pretend nothing happened. In the church, sometimes forgiveness is presented as a loss of memory. Forget what happened to you. And how do I forget what happened to me? I hit my head against the wall to see if I forget. Joseph is not demonstrating minimizing what happened to him. He says, I know you did me wrong. I know you sold me as a slave. I did not forget. So, if he did not forget and took many years of thousands of decisions every day, what was it that changed in Joseph's heart? Do you want me to tell you yes or no?

It was not that the memory disappeared. It was his way of seeing God that changed. His theology. His theology. His theology. Theology is not what you say about God. Theology is what you believe about God. And what you really believe about God gives you the lenses with which you interpret your story and your past. What you believe about God is what you internalize, and then it becomes a maturity as Lord of Christ, and yes, your ability to truly forgive the one who did you wrong. Your theology. What you really believe about God. In the case of Joseph, you yourself, reading his story, can see how he changed theology. And I'll tell you why. If you go a few years before, when Joseph was thrown in jail, remember, unjustly accused, and he is talking about his own story, he himself says in Genesis chapter 40, verse 15, What did they bring me? They brought me kidnapped from my land, now I'm here, I didn't do anything wrong. There is Joseph looking at his past and saying, I am the product of someone else's mistake. Are you with me until tomorrow, yes or no? I am here suffering because I was kidnapped, and who is the subject of this kidnapping? Your brothers? Who is the one who accused him and threw him in jail?

Potiphar? Potiphar! But you go a few years later in Joseph's life, and when they ask him, he says, It was, verse 5, sorry, verse 8 of chapter 45, It was, who? Oh, okay. It was God. Wait, are you telling me that God was the one who caused the sin of being betrayed? God was the one who incited his brothers to sin against him? No, because according to the word of God, God does not tempt anyone, nor can he be tempted by sin. God is never the direct or indirect cause of anyone's sin. Do you know who are the causes of sin? The children of Adam. At the same time, God is not a cosmic victim who is seeing what is happening to you and saying, Well, my plan changed again because of the bad thing they did to this boy. And I had this plan, but again someone hurt him when he was a child, so let's change the plan here. Again they ruined my plan, let's change it there. God himself has the ability to take everything unfair that has happened to you in life and use it as a thread to weave your story. In such a way that your story ends for your good and for his glory. What we call the providence of God. It is what we have been learning throughout this story. There is a God who makes me look at my past and change subject all my prayers. Before, the subject of my prayers was, others kidnapped me. Now, Jose, who changes his theology, says, Who was it? It was God. And when you see and reread your past saying,

It was not God who caused my evil, but God used it to bring me where I am. That new identity, not based on the mistake of others, but based on the providence of your good God, makes you able to do two things. Do you know what it is? First, you begin to let go of the desire to return the wound. Because Jose says, I am not God. Your desire to return the wound is a profound confusion of identity. Because if you really want to return the wound to the other person, you tried to take your God out of the throne, and you said, let me go, I know what to do with him. And you are not a good God. You are a very bad God. You stink like God. You are the worst God that exists or could exist in the world. I will leave it there, because you already understood the point. Very insulting. Jose had to learn that he was not on the throne, and that justice was not in his hand. That immediately led him to reread his story and say, It is not up to me to return it. It is not up to me, even if I have the power to do it now. And notice something, Jose could have returned it to his brothers, with a lot of honor, actively saying, Ok, I came here as a slave because of you, now you are going to be my what? Well, that was the first one. It was the most sung play.

But there was another way to return it. And maybe he didn't put it as slaves, but did you see that way you have of not actively punishing someone, but deep down you want the other person to feel bad? We call it punishing someone in a passive-aggressive way. You are not saying rudeness, but inside your heart, there is something that wants the other person to feel bad, and feel guilty for the rest of their perfidious life. Jose could have done that, saying, No, no, no, it's ok, it's ok, I'm not going to put you as slaves because God healed me. But spending your whole life saying, No, I don't want you to feel the weight of what I had to suffer. Even though I'm not going to be able to, but even so, Jose says, I don't want you to be angry with yourselves for having sold me. I don't even want you to leave and feel guilty, because it wasn't you, because who was it? It was God, that's how I read my story. My theology changed, and my theology is much bigger than my resentment. That's why I learned to forgive. And not only that, and I'm finishing, Nick, you can go on. It's that when you build your identity in a God whose providence guides your path, beyond what they have done to you or not, you go on to return good for evil. Jose not only doesn't return them, look at me!

Jose not only didn't return them, but he said, you, I was the youngest, you should have protected me, and you kicked me like a slave. I'm not only not going to make you slaves, I don't want you to feel guilty, but I'm also going to protect you and your children, and I'm going to feed you. Because that's what God raised me for. Not for me to return with a stone in your head what you deserve, but for the stone you gave me, I give you a piece of bread. My friend, how can you see forgiveness in a follower of the Messiah? Not in someone who minimizes what happened to him. Not in someone who loses the memory of what they did to him. It is someone who can say, I understand everything that happened to me. I understand and remember why I am here. But my way of seeing God changed. You did all of this. But it was God who used all of this to bring me to where I am. And once your theology changes, your resentment is eaten. And it makes you able to bless when you are cursed. Blessed be your name. Does anyone receive this or not? I want you to stand up. I want you to stand up. With your eyes closed and no one looking. Do you know what is the most shocking part of this whole story? For a moment, with your eyes closed and no one looking. Up and down.

It is that if you, in this story, attach yourself to Joseph, and you put the name Jesus. For a moment, follow me. Forget about Joseph for a moment. And try to put Jesus there. Are you not the brothers who rejected? Have you not rejected Jesus? Have you not disobeyed Jesus? Have you not betrayed Him, being a part like me, of having nailed your own God on a cross, saying, I do not want a God who reigns over me. I do. I am part of those who rejected Jesus. And I tell you something, dad, in case you have any questions. You too. You have rejected God like me, and you have been rejecting Him all your life. And once Jesus died on that cross and rose again, God gave him the authority to be a judge. And as a judge, he could use that power and authority to destroy you and destroy me. Jesus, risen King, could now look at you and say, you were not honored. As much as you think you are honored, you yourself gave me up. You were part of those who spat on me on the cross. You were part of those who preferred to continue being their own God instead of receiving me. And I would hope that Jesus, with the authority he has, as eternal Messiah, made man, that he would hit me, send me to hell, and I could not even say one day that I am in hell unjustly.

Because I won hell, like you. I won that the Son of God, with his authority, would destroy me. And this is the craziest thing of all. Having the authority to crush me with judgment. He looked at me and not only did he not give me back the blow, not only did he cause me the wound that I caused him, but he said, don't worry, because what I suffered on the cross was my Father who took me. It was my Father's mission for me to die and be resurrected and now to offer you eternal life. And even with your eyes closed and no one looking, maybe you are here this morning and you have never given up, you have never given up. You have never received the love of Jesus, like Joseph, and much better than Joseph. Instead of giving you condemnation, today he offers you salvation. And if you are here, up and down, watching on the internet, and until now you have never received the Messiah, Jesus, you have never extended your hand to receive the gift of salvation. Now with your eyes closed and no one looking, I invite you in the name of the Savior, that you say, Lord, in your heart, Lord, I betrayed you. I was the one who rejected you. My sins won me condemnation. Say it, my sin, my sin. My sin won me hell. But now I want you to say, Lord, I believe you died for me on the cross. I believe your blood was to forgive those who betrayed you. I believe that you have risen, I believe that you are alive,

and I believe in the offer of forgiveness that you give me. I believe that you are not going to condemn me if I receive you. I believe that you are going to cleanse me, I believe that you are going to give me your Holy Spirit, I believe that you are going to make me a new person. And that is why I receive you this morning. If this is the first time that you are making that decision, in a moment we are going to sing, the leaders can come in, they are going to be praying for people, come in now. And I am going to ask you the last question of reflection. Listen to me well, it is your time with God. Maybe this morning you say, I already received Christ, I already have Jesus as my Savior. Ok, great. But my resentment is still eating me. You keep telling your story with, they made me, instead of, it was God. Your theology has not yet changed what you post on your Facebook, but it has not changed your heart. Your theology is not capable of giving you the tool you need to forgive. And I tell you in the name of Jesus, Jesus is not inviting you to a decision of one day, but he is inviting you to a different way of thinking about God, about your story. God is not inviting you to a decision of forgiving, he is inviting you to a thousand decisions every day. Forgive me Lord, as I am forgiving my debtors. That instead of looking back and continue identifying with what he did to you, or she did to you, you can say, true, it hurt me, but it was God. And that is why I am who I am. God, the one who weaved my story. And if this morning that is what God is talking to you about,

if this morning Christ is calling you to be saved for the first time, or to be saved from your resentment. Now when we sing, I want you to come to the front, with whoever you have to go with, so that we can minister to you and pray for you. Don't stay seated, don't stay seated. Let us pray for you. Lord, in the name of Jesus, call those you have to call, and produce what your word can produce. In the name of Christ Jesus. Amen. Let's sing. If you are the one God is talking to this morning, get out of your seat and come right now. If you are the one God is calling to build his life, in a new way of understanding God and your past, and your present, and your future. Come now, let us pray for you. There is a new way of understanding God, and your past, and your present, and your future. Come now, let us pray for you. There is healing when there is confession, there is healing when there is prayer, of brother, brother, brother, brother. Come now. And let the church be heard. Come now. Come now. There is salvation through the death and resurrection of the Messiah. Come now. Let us minister to you. Come now. Cristo eres todo.

Oh, Cristo eres todo. Oh, nunca encontré en mi corazón The Lord of God is calling you to let go the story of the victim that has been defining you for so many years. Let go of it in the name of Jesus. Deja que una nueva versión de Dios, el Dios de José. May the God of Jesus be what begins to heal your heart, right now, in the name of Jesus. ¿Eres el alfa? ¿Estás conmigo? Cántaselo aquel que pudiendo condenarte te salvó. A él le estás cantando. Jesús, mayor y mejor que José. Son sus heridas las que sanan, y es su amor el que te hace devolver bien por mal. Es el amor de Dios el Jesús de Nazaret, por medio del Espíritu Santo. Déjate ministrar, déjate sanar en el nombre de Jesús. Depone tus huevos y tus armas en el nombre de Jesús. Una vez más, Cristo eres todo. Oh, Cristo eres todo. Nunca encontraré. Oh, nunca encontraré. En mi caminar a nadie como Él. Mientras siguen siendo ministradas muchas personas, I'm going to wrap up here. Voy a terminar orando por vos. Y aun si hay personas que están en casa o que están viendo este video de forma diferida, la palabra de Dios tiene la capacidad de atravesar el tiempo y quebrar tu corazón y mostrar lo que estaba oculto que el Espíritu Santo tenía que sacar a flote. Mi consejo para vos como tu amigo y tu hermano en Cristo es no pelees contra el Espíritu Santo. Déjate ministrar, déjate sanar y deja que Él te comunique vida. Porque lo que estás viviendo no es vida. Si estás reaccionando todavía contra Él o contra ella o lo que te pasó, eso no es vida. Déjame orar por vos. Señor, en el nombre de Jesús, yo te quiero agradecer porque si había alguien que se merecía ser rechazado y aplastado por la venganza de su propio pecado, era yo.

Y yo soy muy consciente de merecerme eso. Soy muy consciente que si yo hubiese terminado en el infierno por la eternidad, nunca hubiese podido levantar mi puño diciendo, es injusto. Al contrario, mi traición infinita contra el Hijo de Dios me merecía esto. Pero yo bendigo, si es que vos recibís bendición de un hombre, bendigo a tu hijo y te bendigo a vos, papá, en el Espíritu Santo. Porque Él, pudiendo destruirme, escogió por la traición que yo cometí contra Él, escogió salvarme. Y todo fue tu plan, todo fue tu plan. Y lo que los hombres tramamos para mal, vos lo encaminaste para bien. Siempre fue tu misión. Y por el Espíritu Santo ahora puedo ser libre. Y por tu Espíritu Santo tu iglesia se sabe limpia en la sangre de Jesús. Y la sangre de nuestro Señor Jesús nos limpia y nos está limpiando de todo pecado. Te bendigo, papá. Bendigo a tu hijo. Bendigo al Espíritu Santo. Gracias, en el nombre de Jesús. Y todos decimos amén y amén. Dios te bendiga.