Day 345: Nehemiah 11-13 | Read The Bible In A Year | Bible Study with Commentary by Dr. Manny Arango

Welcome to the Bible department podcast powered by Arma. We are walking through the entire Bible in a year. You can go to the description or thebobledapartment.com to download a reading plan and join the journey. (dramatic music) Family, welcome to day 345. We are looking at Nehemiah chapters 11, 12, and 13 today. Today we get to wave bye bye to Nehemiah. And tomorrow we say hello to our final book of the Bible. That's right, first and second chronicles is originally one book. Now I know there are two books in our modern English translations, but we're down to the wire. Like I cannot believe it, day 345 means there's 20 days left in the year, if you've made it this far, I'm insanely proud of you, especially if you're on a 345 day streak. I wanna challenge you actually to never go another year without reading the Bible every single day. It doesn't have to be the whole Bible in a year, but you should read God's word every single day. It's a man of from heaven. Man doesn't live more bread alone, but on every word that proceeds from the mouth of God. So I'm insanely proud of you. I hope you notice a difference in your own soul,

in your own self-talk, in your own mind, in your own self-control. Anywho, all right, if you've read Nehemiah chapter 11, chapters 11 to 13, then we are ready to rock and roll with context clues, nerdy nuggets, and a timeless truth. If you haven't done the reading today, I wanna challenge you, stop this video, pause the audio, go get the reading done, and then come back. All right, for our context for the day, I just wanna remind you of things we've already said. It's our last day in the book of Nehemiah, so it's not like I'm gonna give you some brand new context for the historical or cultural moment. All the context has really been given to you already in order to understand the book of Nehemiah. The details that I just wanna remind you of is that this is obviously a post-exilic book of the Bible, as you're in Nehemiah were originally one book, and there are three big words that you're gonna have to remember in order to understand both Ezra and Nehemiah, and that is return, rebuild, repent. Return, rebuild, repent. And wouldn't it be awesome if it was that easy? Return to the Lord, rebuild your life, and continue patterns of repentance, daily repentance. That honestly is a framework for the Christian life, but as we are gonna realize, or as we are going to discover at the end of chapter 13,

man, that repentance part sometimes just doesn't stick. And the renewal, the revival, the repentance that Ezra and Nehemiah fought for, prayed for, it does not stick. And so the book actually does end on this kinda like anti-climactic, like what in the world is going on, kind of a note. And so we'll get there at chapter 13, not, like I said, not a ton of context clues today. You already have all the context you need in order to properly exegete the end of the book in Nehemiah. So let's dive into nerdy nuggets, first nerdy nugget. If you go to Nehemiah chapter 11, verse one, it says this, "Now the leaders of the people settled in Jerusalem. "The rest of the people cast lots to bring one "out of every 10 of them to live in Jerusalem, "the holy city, while the remaining nine "were to stay in their own towns." So the people commended all who volunteered to live in Jerusalem. So Jerusalem's still not like a dope place to live, okay? Like, so the people, instead of, not instead of, but in addition to giving a tithe or recommitting that they're gonna tithe to the Levites, they decide to also tithe one out of every 10 people. They tithe their population into the city of Jerusalem because honestly, Jerusalem is not a very, very desirable place to live. And what good is it if we got a nice, new, fancy, awesome temple,

and we got these nice, new, awesome, fancy walls, but no humans to go worship at the temple or to be protected by the walls. And so Nehemiah chapter 11 starts out with the people getting a, essentially a lottery system going for who's going to volunteer's tribute to go live in the capital, okay? That is chapter 11 verse one. Number two, second nerdy nugget. I mean, I just love chapter 12, okay? First of all, we got multiple choirs, we got musicians, we got praise, we got worship. I mean, it's feeling a lot like David again. Remember, when we were studying through 1st, 2nd Samuel, and then we're really like, we're studying the Psalms, which really got us into books like 1st and 2nd Chronicles. Those books are gonna really emphasize how much of a worship leader and worship architect David is. And man, Nehemiah and Ezra fit in that vein. They are big on worship, okay? It says this in chapter 12, verse 24. And the leaders of the Levites were, you know, hard name to pronounce, hard name to pronounce, hard name to pronounce, son of hard name to pronounce. And their associates, their names aren't the most important for the point that I'm trying to make, so I skipped over them. And their associates who stood opposite them to give praise and thanksgiving.

One section responding to the other as prescribed by David, the man of God. So Nehemiah and Ezra are re-instituting a style of worship that was prescribed by David, the man of God. And if Ezra is the final architect of the Hebrew Bible, he's a big David fan. And as we gear up to get into 1st and 2nd Chronicles, you're gonna learn quickly that whoever the author of Chronicles is, is a big, big, big, big, big, big, big, big, big fan. Then, you know, there's two choirs, okay? Well, actually, let's go to chapter 12, verse 27. At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully, the dedication with songs of thanksgiving and with the music of symbols, harps and liars. The musicians were also brought together with the region around Jerusalem from the villages of the Neatophathites, Neatophathites, Neatophathites, beautiful. We love you, Neatophathites. And from Beth Gilgal, from the area of Giba in Asmaveth for the musicians had built villages for themselves around Jerusalem. When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall. I just want you to get the sense of how much of an emphasis there are on musicians, okay?

Symbols, harps, liars, like musicians are integral to worship in Jerusalem, okay? In chapter 12, verse 38, it talks about the second choir. And then chapter 12, verse 40, the two choirs. And then it gets down to verse 42, the end of verse 42, the choirs, plural, choirs, sang under the direction of Jezrahiah, verse 43. And on that day, they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away. You can begin to see this connection between praise and worship and rejoicing. Like God had given them joy. And on the day they offered great sacrifice, rejoicing because God had given them great joy. Rejoicing because God had given them great joy. And it's almost like a non-vicious cycle. It's a good cycle. God gives you joy and so you rejoice. And what happens when you rejoice, you get more joy. And then what happens when you got joy, you rejoice. Talk about the vicious cycle of joy. And so I want to highlight really, really quick just how important worship is for the life of the believer, how important worship is for the folks who architected worship to be this way. Remember, we've talked about this a lot, that worship was originally sacrificed and that's it. And then it was serving.

And then David institutes singing. So music as worship is super, super, super, super, super, important. Like actually I want to challenge you. Like you should sing when you're at church. Like you should sing loud, like you should rejoice. Like so often, you know, people will tell me like, oh no, I'm just being reflective. I'm just being contemplative. No, that's dope, but there's also a place for exuberant, joy-filled, like Thanksgiving and praise. And actually I'm gonna be a little nerdy. Like Martin Luther, the man who led me. said music is only second to theology. But what the church needs is theology and music. I don't know if you know this, but Martin Luther, like the great reformer, the great theologian, also wrote hymns. So I remember learning a mighty fortress is our God, a bulwark never failing. Like I remember learning Martin Luther's hymn when I was in six or seventh grade, and we're studying it according like based on theology. I think that revival always has, let me yesterday, I said revival starts with a return to the words of God, to the word, to the written word of the Lord. But revival also carries a sound. And when I think of church movements that have marked the earth, or at least their generation, those movements come with a sound. There's a unique sound that gets released. And music is powerful. Martin Luther said this. This is a straight Luther quote. By the way, Luther's contemporaries didn't like music. Okay, so in contrast to both or or Zwingli, you may be familiar with Zwingli. I'm struggling with this man's first and last name, Gali, Ulrich Zwingli. Ulrich Zwingli, Ulrich, in contrast to both Ulrich Zwingli, who allowed no music of any kind in his services. And John Calvin, who would have none of the art and artifice of music and worship, except for unaccompanied congregational songs. So John Calvin was big on a cappella. There's actually a whole movement in America today called Church of Christ, which don't do instruments, no musicians, just straight voices. Now, because they don't have musicians, their voices are beautiful. I mean,

these are some of the most angelic sounding choirs ever. But anyway, it's, it's a massive misinterpretation of scripture, but that's not here to know there. Luther encouraged the most sophisticated music of his time, Gregorian chant in classical polyphony together with the simpler congregational song of the choir, the corral. So there's all this chatter and with Luther's contemporaries about whether or not music is, you know, fleshly or worldly or this or that, but he was a big proponent of it. And this is a straight quote by Luther. He says this, "I am not satisfied with him who despises music as all fanatics do." So he's calling Oric Zwingli and John Calvin fanatics. Like these are, these are fanatics. They don't like music. From music is an endowment and a gift of God, not an invention of man. It also drives away the devil and makes people, people cheerful, like Martin Luther, okay? Like the Catholic monk who protested against the Catholic church, who started the Protestant Reformation, that guy. Like Martin Luther is like, it drives away the devil. Like my man's smart enough to understand, no, I'm music, like like worship music, like praise music drives away the devil and makes people cheerful. One forgets all anger, unchasingness, pride and other vices. I place music next to theology and give it the highest praise. Music is the hand made to theology. That's Martin Luther. And I couldn't agree more. I tried to find like the nerdiest way to say, you need to sing in church. Like, you need to sing loud. You need to belt it out man. Like you got it. You got to go for it. Like theology and music go hand in hand. I'm a theology nerd. I'm a Bible nerd. But if you did, if you don't know me outside of this podcast, you have no idea that I love the presence of the Lord. I love singing to the Lord. Now I sound terrible when I do it. But I love singing to the Lord. And we cannot have churches where we only focus on the Word of God and not the presence of God. Like because what's happening in chapter 12, we're on the heels of a revival that's been sparked by a return to the words of God. And what do we need to do? Get the choirs out here, man. Get the musicians, dude. Like, let's sing to God. And it drives the devil away and makes people cheerful. So I'd say, yeah, I think that music is powerful. And music is an incredible tool that God's given us to bless his name. And I think it should be a massive emphasis. It should be a great focus. - Sambley, the weight is over. My brand new book, "Crushing Chaos," is out now

and available everywhere books are sold. Literally today, I walked into a Barnes & Noble and I signed a bunch of copies at a physical location. So you can grab this book at a physical Barnes & Noble or you can go to a books a million or Amazon or anywhere. Books are sold and grab a copy. If you enjoy reading the Bible from an ancient perspective, if you understand that the beauty of scripture is actually knowing it in context, then you'll love this book. And if there's any chaos in your personal life, I think that reading the Bible from an ancient perspective can actually help to crush the chaos in your life. I think this book is gonna be a New York Times bestseller. I really do. I think we wrote a good one. I think you should get a copy today. All right, back to the episode. One of the walls that's gonna get mentioned, obviously Nehemiah is all about rebuilding the walls, is the broad wall. And I've been fortunate enough to go to Jerusalem now, to go to Israel now four times. Every time I go to Israel, I go to Jerusalem. And the broad wall is a wall, a part of the wall that Nehemiah rebuilt that you can literally go see. So again, whenever archeology just proves the stuff that's happened in the Bible is real, that's always a plus.

So the broad wall, just a nerdy little nugget, okay? So let's move from nerdy nuggets into the clothes of the book, Nehemiah chapter 13. You would imagine, right? Like, hey, we returned, we rebuilt, the people repented, all works done. No, because for whatever reason, it's easy to build a wall. And this is gonna get to my Thomas truth. It's easy to build a wall. It's hard to build people. 'Cause for whatever reason, somebody, I was around a pastor recently, his name's Pastor Dino Rizzo. He said, you wanna understand like church planting? Obviously, I'm in the middle of church planting, so I'm excited about that. He said, church planting is like, imagine you set this table up like this, and then you go to leave, and somebody, while you're gone, just goes. And then you come back like, who touched? Who messed with the way I set this? It's like, and then, you know, you as a leader, you kind of put everything back, like the way that it should go. And then, you know, he's like, all right, Manny, and then, you know, you're gonna leave for a speaking engagement, or you're gonna leave for a couple of days,

and guess what, you're gonna find? He's like, that's pastoral ministry. And you come back and you're like, who touched? Who messed with the way that I left this? And the reality is that building a wall, easy, 'cause like, once a wall is built, it's built. But the issue with building people is that you think an issue is fixed, you think an issue is addressed, and then all of a sudden, what you begin to realize is that insecurity issue that you pass someone through is not like it's a permanent fix. There is no cruise control when it comes to discipling people. So we get to Nehemiah chapter 13, and we get to Nehemiah chapter 13, and there are three problems. The people have just agreed to covenant vows, and guess what, they're already broken. By the time you get to the end of the book, you realize that everything that people vow to do, they're already not doing. Three things that they are doing wrong. Number one, the people are not supporting the Levites financially, okay? Number two, they're breaking Sabbath, and then number three, they're marrying foreigners. These are three things that they said they would stop doing. We're gonna obey the Sabbath, we're gonna stop marrying foreigners,

we're gonna support the Levites financially, and Nehemiah has to rebuke people all throughout chapter 13, because they are literally immediately walking in disobedience. So if you are not down to keep your hands on the wheel, constantly, then pastoral ministry may overwhelm you, because pastoral ministry is, oh my gosh, we celebrate in chapter 12, we renewed the covenant. Oh my gosh, people are repenting, this is amazing. You're already disobeying God. So it's like, that is pastoral ministry. I remember, I spent seven years on the road as a traveling evangelist, and I would say things like, yeah, I'm just not gonna repeat myself. If I'm passioning you, and I tell you something, and you make me repeat myself over and over and over again, I'm just gonna stop talking to you. And now I'm actually in the launch season of a church and I realize, wow, that was so ridiculous of me to say. I repeat myself a lot now. I'm now leading a church, and I find myself having to repeat myself all the time, all the time. Okay, cool. And as a leader, you've got to be someone who's just like vigilant. The moment you fall asleep at the wheel, people are going to wall out. And so they literally, they get the choirs, they get the musicians,

they celebrate, they repent. That's chapters like 10, 11, 12, like these people are there. This is about to enter a high note. No, chapter 13, verse 11, so I rebuked the officials and asked them, "Why is the house of God neglected?" Then I called them together and stationed them at their post. "I'm going to station you here. Stop moving." Oh man. And then what does it say? Again, he's going to have to rebute them again. Literally, it's just a chapter of rebuke, verse 25 of chapter 13. I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. Nehemiah is so frustrated that he just has to keep telling people the same thing over and over and over and over, that he finally freaking punches somebody in the face and pulls their hair out. That's a bad day at the office right there, man. You pull up people's hair out and punching them, bro. Your grace may have lifted, but that's real. And I feel like sometimes in churches, we preach every other part of Nehemiah, but don't preach chapter 13. Because nobody knows what to do with chapter 13. Because it's kind of like a, "I cannot believe that none of this worked." It's easy to rebuild a temple. It's easy to rebuild walls. You know what's hard? To rebuild people. And for those people to just stay, the way that you put them, as a leader, you're constantly building people, fixing people, putting the broken piece of their life back.

And you just kind of want to like, like a Lego set. It was a season where my son was really in a Lego. He still is in the Legos. But then he would like try to play with the Legos. And of course, he's four. He drops stuff. He throws stuff. And the Legos would break. And then we'd have to rebuild it again. And then they would break. The other part of me that was like, "I'm about to superglue these freaking Legos together, dude. I'm tired of putting this back together again. Over and over and over and over and over." And I remember being frustrated that my son was doing that. And the Holy Spirit is going, "Welcome to pastoring people. You're going to sit down to marriage counseling to people. You're going to give them all the twos to fix it." And guess what? They're going to go break it. And they're going to come back to you. Like, "Pastor, what do we do?" You're going to help that guy, like, defeat pornography. And he's going to go, and he's going to break it. And he's going to come back and be like, "Ah, what's important again, Pastor?" You're going to help somebody get sober. And then they may relapse. And they're going to come back like, "Ah, Pat, what are you going to do?"

You're going to keep fixing the Lego set. That's what you're going to do. Because there is no way to superglue the Lego set. At some point, you just got to buckle up and just go, "Yep." This is not a goal-oriented job. This is like a people-oriented job. And there is no such thing as set it and forget it, or cruise control, when it comes to the relational aspect of ministry. People are a constant project. They're a constant project. And I don't mean people are a project like in a negative way. I just mean, you're constantly having to build them. In the moment you're not building them, it's going to break. And you as a leader, if you're in ministry, you have to know, "Hey, you got to stay focused. You can't fall asleep of the wheel. You got to constantly be building, constantly be building, constantly be building." Because if you're not building them up, they will break themselves down. The walls are easy. People are hard. So chapter 13, we're going to find Nehemiah. He's going to repeat the same phrase after each issue. So people are not supporting the Levites with their finances. That's issue number one. People are breaking the Sabbath at issue number two. And people are marrying foreigners. That's issue number three.

At the conclusion of him rebuking each group for that issue, he's then going to give a repeated phrase. And honestly, I think that's the repeated phrase that every pastor, every pastor is probably going to feel seen as we begin to give this repeated phrase. So verse 14, this is the phrase at the end of issue number one. It says, "Remember me for this, my God. And do not block out what I have so faithfully done for the house of my God in its services. Remember me, God. Please, Lord God. Please, Lord God. When you think about me, can you please remember that I have labored in the house of the Lord? And he does not mean physically building the bricks of the temple. He means building the house of God, which is the people. And then it says this in verse 22, so the next one, "Remember me for this also, my God, and show mercy to me according to your great love." And then last, verse 31, "I also made provisions for contributions of wood, designate its hives and for free." Remember me, God, remember me. Help me, give me strength. Renew me, like remember me. Please, thank God. When you think about your boy, Nehemiah, can you just remember me? 'Cause clearly the people don't remember what I just told them. So God, I need someone to remember.

And obviously you're the only one that has the ability to remember. Not just what I've said, 'cause you don't need me to say anything to you, but what I've done, 'cause the people don't remember. And that's the hardest part of pastoral ministry. So if you are in church and you are under a leader that's actively building you up, counseling you, advising you, loving you, like building you up, try. Just please try, try to not break down the things that your pastor is building in you. Just try. And if you're a pastor, just buckle up. 'Cause you're gonna have to build people and then deal with the frustration that they have broken the very thing that you've built for them and in them. And that's not just true for Nehemiah. That's true for me, that's true for you. That's true for church. That's true for ministry, period. Building walls, building temples, easy. Building people, that's hard. And if you're not careful, you'll end up rebuking them, calling down curses on them, beating them and pulling their hair out because of your frustration. And the reality is this, people are frustrating.

They are, but you never have a reason to beat them. Pull their hair out, call curses down on them. Rebuke, okay, cool. But the curses, the beating and the pulling out of the hair, that's a bit much Nehemiah. And I'm not shocked as to why nobody preaches about Nehemiah chapter 13. 'Cause Nehemiah's wiling out. And if you want to avoid becoming like Nehemiah as a leader, then you are going to have to set some realistic expectations. 'Cause all disappointment is the product of unrealistic expectations. And that's true for Nehemiah, Ezra, is it rubble, me and you? It's timelessly true. All right, I'll see you tomorrow for day 346 as we walk into a brand new book of the Bible. We'll be in Chronicles chapters one, two and three. I can't wait, I'll be right here. Same time, same place. Love you, peace. Thanks so much for joining us on the Bible Department podcast. If this episode was helpful, how about you leave a comment, share with a friend and subscribe so that you never miss an episode. To learn more about the show, head to thebobaldapartment.com. We'll see you right back here tomorrow.