Who's The Boss // Name Dropping Part. 7 // Dr. Dharius Daniels

Well, I've been in this series called Name Dropping, and I teach in series. That means I take a book of the Bible, characters in the Bible, or a theme from the Bible, and we spend time exploring what the Bible has to say about it. And here's my calling, change church so it's life change. You're not deep if you can't do it. And so we build a bridge, and we will always do it as long as I'm teaching, between the ancient text and everyday life. How does this apply to my life? It is not just me communicating information for the purpose of memorization, because many Christians can quote what they can't live. And so for us, it's about life change. What are the implications of the gospel in terms of how they show up in the way that you handle marriage, and parenting, and stress, and relationships, and transition, and how you steward power, how you manage ambition, how you approach entrepreneurship, how you approach the day-to-day affairs of your life. And so we're concluding this series today on Name Dropping by looking at a verse of scripture found in Genesis 14, beginning at verse number 18. It's kind of been quiet at the first two services today. I'm assuming because it's cold outside, but let's go together to Genesis 14, verse 18. It says, Then Melchizedek, king of Salem, brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, Blessed be Abram by God Most High, creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hands. God Most High delivered your enemies into your hands. The Most High God delivered your enemies into your hands. Then Abram gave him a tenth of everything. I want to talk from this subject, family, who's the boss? Who's the boss? Family, as I leap into this lesson today, I want to inform some and remind others of a phrase that is frequently found in scripture that I think is extremely important,

yet often overlooked. The frequency of this phrase and all of its iterations and variations is one that I believe bears and demands our attention and our exploration. This phrase is found in the King James translation of scripture over 100 times. This phrase or variations of this phrase is seen in the King James Bible over 100 times. If God says something over 100 times, it's important for us to pay attention, engage in exploration, and engage in examination of what he meant when he said something over 100 times. In one way or another, over 100 times in the King James version of the Bible, you will hear or you will read these two words, fear not. Over 100 times in the King James rendering of scripture, you will see words like fear not, don't be afraid, or why are you afraid? And the question begs to be asked and answered. Why would God say something over 100 times when God repeats himself consistently? He's not trying to be redundant. He's being responsive. He's not repeating himself because he forgot what he said, and he needs to say it again so that he can remember. He's repeating himself because we forget what he said, and we need to be reminded so that we can remember. God in his wisdom meets reoccurring problems with reoccurring reminders. He knows that you and I are going to be regularly visited by, tempted to succumb to an emotion called fear. And so he meets that regularity with regularity. of his own telling you that when fear turns into your neighborhood, when fear turns into your driveway, when fear gets out of the car, walks up to your door and rings the doorbell, don't you answer. Fear not. He addresses this emotion more than any other emotion in scripture because God is aware of the danger of not just having fear. God is aware of the danger of fear having us. Did you hear what I just said? It is one thing for a human to have the emotion of fear. It's another

thing for the emotion of fear to hold a human hostage. And God says fear not because he is communicating to us that if fear has inundated our heart and our mind, it is trespassing on property that belongs to God. Come on out of here today now. Yeah, he understands that fear has implications for us that are beyond impacting us emotionally. Fear impacts us practically. Fear does more than disturb my peace. Fear can disrupt my purpose and when something starts disrupting my purpose, God gives unique attention to anything that inhibits my ability to carry out his assignment. Because your calling will require clarity. Somebody say yes. Your calling will require commitment. Somebody say yes. But there's something else your calling will require that fear threatens. Your calling will require, I'm sorry, courage. Hallelujah. Did you hear what I just said? Because God's calling for your life will pull you into places and predicaments and spaces and areas and arenas of responsibility that will provoke fear, fear of failure, fear of attack, fear of inadequacy. And I got witnesses in scripture that I can call to the courtroom before this congregation that will testify that God's calling will put you in predicaments that you feel ill-equipped and unprepared for. God's calling will take a man like Noah, who is proficient in gardening and tell a man who's proficient in tilling soil, I want you to build an ark that will withstand the wind and the rain and floodwaters for 40 days. God's calling will take a man like Moses, who is comfortable being in the background, who is not comfortable speaking and say, I'm calling you to the forefront. And I want you to use your area of inadequacy as an asset to Israel, because the same voice that you are uncomfortable projecting is the same voice I want you to use and stand in front of Pharaoh and tell him, let my people go. I wish I had a Baptist church right along here. Your calling will put you in a situation like David, where you are confronting a military savant who's been trained in military warfare since birth. He is nine feet tall, got a sword, a shield and a spear. And you will face him with a slingshot and a rock, because the God, I wish I had somebody, the Lord of hosts will help you take a stone and a slingshot and knock that giant down. Your calling will require courage. And the

enemy wants to use fear, not just to make you scared, but to keep you stuck. But I came for you today. You got the right sermon today. You in the right church today. You in the right service today. Because my Bible tells me God did not give us, come on in here, the spirit of fear. But power, love, and a sound mind. He did not give us, stay with me, the spirit of fear. Now fear is an emotion. Why does Paul call it a spirit? Because there is a difference between the human emotion of fear and the perversion of that emotion that is orchestrated by the enemy that now has spiritual implications. He says, are y'all okay? He tells them, he says, keep the scripture in context. Spare up the gift of God. Is that what he says? That was given to you by the laying on of hands of the presbytery. For God did not give us the spirit of fear, but power, love, and a sound mind. Because when you coddle the emotion, it moves from the emotional to the spiritual. We're getting ready to break that off you at 124 today. Did you hear what I just said? I said in the authority that has been given to us in Jesus name, we're getting ready to let that spirit know it can no longer occupy God's property. It is trespassing. I need somebody that's honest enough to admit you've been wrestling with some hesitation and some timidity and some apprehension to tell that spirit, get off me. Get off me. I'm too called to be this stuff. Get off me. I'm too anointed to be stagnant. Get off me. I'm too gifted to stay stuck.

Get off me. I got stuff to do, people to help, things to build, get off me. Get off me, get off me, and stay off me. I'm tired of you getting off me and getting back on me. Get off me and stay off me. He doesn't just use fear to keep us scared, he uses fear to keep us stuck. He's not just trying to disturb our peace. He's trying to disrupt our purpose. So when God gives you divine instruction, you got to engage in negotiation with your fear to see if your fear will give you permission to obey God. Fear not is one thing to hear what God says, it's another thing to know how to execute it. But because Yahweh is Jireh, he not only proclaims what we should do, he makes provision so that we're able to do it. Oh, that's a good God there. I say that's a good God. He will not only tell you what to do, he'll help you do it. Now for these next seven seconds, I need my Pentecostal members now, because the Holy Ghost is called the helper. Come on here. So the Bible tells you what to do, but the Holy Ghost will help you do it. Do I have a witness here that he's a helper? Can you look back over your life and see where the Holy Ghost has been helping? Jireh makes provision. So pastor, how do I fear not? Which is, which, which is not, which is not. Which is not saying don't have fear. It's saying don't let fear have you How do I do that, okay, you can't do that with willpower Boy who I need to do a sermon on willpower don't Yeah, I need to I need to do a sermon on willpower and I need to go to Galatians and show you well

Paul talks about the law being our schoolmaster or babysitter to get us to Christ Yes, indeed and use that as a teaching tool to teach you about willpower how the law exposes your spiritual inadequacy That God gives a lot of showed to show you you can't do this without me Did you hear what I you not only need my principles you need my power you can't you can't do this without me So So I can't fear not With willpower, so how do I fear not I Fear not not by willpower but by revelation Hi, yeah, yeah. Yeah, it means mmm That I fear not not by changing the way I see my circumstance. I Fear not by changing the way I see my God Did you that was a Pentecostal I don't know what that was Did you hear? Yes, indeed. I got a little old-school Sunday on me already here Because come on, come on, let's be honest Some things you looking at might not change So I may not be able to change the way I see it But if I can change the way I see him the bigger he gets The smaller it gets is this not what David said when he said Oh Magnify The Lord with me now if you ever use a magnifying glass, you know That a magnifying glass doesn't make the thing bigger but it changes your perception of the David said Oh magnify The Lord with me and the bigger he gets the smaller my problem gets The bigger he gets the smaller my situation gets the bigger he gets the smaller my circumstance get Somebody take about 13 seconds make them big

I'm not just making noise. I'm making them big I Fear not It's not just by trying to see it differently and I'm not minimizing the purpose I'm not minimizing the power of reframing But I am arguing that there will be some situations you find yourself sitting in Where human reframing seems practically impossible Look at it positively. I'm sick. What do you mean? So when I can't see it differently I Got to see him differently and here is where Genesis 14 helps us because when we are in seasons and Situations and Circumstances where we are tempted and provoked with fear We need a revelation of God That is revealed to us in Genesis 14. There's another name. We need to know I Said there's another name that needs to be dropped in your spirit Yes, you know Jehovah You know Jaira You know Nisi, you know Rafa, you know, Rohi, you know Maccabeesh, but there's another name Here in Genesis 14 That helps us fear not It's saying it's saying right here text. I got 11 minutes. Y'all got time? Here it is. Here it is. Here it is. Here it is. Here it is. In order to understand what's happening here in Genesis 14, we're going to get there, we need to be anchored in what happened in Genesis 12. Because without understanding Genesis 12, Genesis 14 doesn't make the kind of sense that it could and should make. In Genesis 12, we see a man named Abram receiving divine instruction. Captured in verse 1, he says, Abram, I need you to go from your country, that's your context, go from your people,

that's your community, and your father's household, that's your kin, to a land, I'm going to show you. I don't have time to deal with all of this, but this instruction that God gives to Abraham is a picture and a pattern of the way he may give instruction to you and I. Watch what he says. It is specific and it is ambiguous at the same time. It is direct and it's dubious at the same time. He says, Abram, yes, sir, I need you to leave. What? Your country, okay, that's your context, your people, okay, that's your community, and your father's household, okay, that's my kin. Where am I going? I'm going to show you. It is specific and ambiguous at the same time and that is reflective of the way God may speak. He gives you enough to get started, but not enough so you won't stop listening. Did you hear what I just, you got it, he says, he's, in other words, he says, right now, you got enough instruction to know to leave and I need you to faithfully obey what I've said so far and as you faithfully obey what I've said so far, I'm going to give you more instruction on the way. Where am I going? I'm going to show you. And a lot of times we're waiting to obey because we say we're waiting on clarity when what you're really waiting on is comfort. Lord, I need to be clear. No, you need to be comfortable. You want to be comfortable because I gave you enough information. I gave you another. I told you leave, context, community, and kin. That's better. You got enough. To a land, I'm going to show you. Now, when Genesis 12, 1 is often interpreted, an assumption is made in our exegesis. Somebody say exegesis. All that means is drawing out of meaning of scripture. Does that make sense? It's one thing to say, Abraham sacrificed Isaac. Well, if you're not Abraham, if you don't have an Isaac, what that mean for you? Does that make sense? So I need to draw, I need to draw meaning out of that story in his life to my life to draw out meaning. You with me? All right. So when, when, when this, when this story is often interpreted, people make assumptions that God tells Abraham to leave because there's something wrong with where he at. Leave your country, leave your community, leave your kin because there's something wrong with where you at. Leave them because they corrupt. That's often the assumption. And I don't know the reason God told Abraham to leave. He didn't tell us the reason,

but I think it's, it's exegetically irresponsible to just assume that the reason he was supposed to leave was because they were corrupt because the Bible didn't tell us the reason he was supposed to leave. The Bible just makes it clear. He's told to leave because quite possibly this next stage of his evolution and advancement is going to require distance from old influences. So maybe the issue wasn't their corruption. Maybe the issue was his codependency. Did you hear what I just said? Yeah. And codependency can be described as excessive emotional or functional reliance on. Another person or environment to the point where their presence becomes a substitute for your own development It's when it's when God it's possible that God said hey You have organized your life around your attachment to them Not your assignment to me, and there's some moves you're gonna have to make That are that are going That are gonna have to be driven by your assignment, and we don't have time to be negotiating with your attachments Are you here I Said are you here? He says he says sometimes sometimes your place of comfort has become the ceiling to your own growth and development So he says I need you to leave Country Context people community father's household kin So Abraham kinda obeys verse 5 says he took his wife Sarah and his nephew lot and All the possessions they accumulated and the people they acquired and they set out For the land of Canaan and they arrived there y'all missed it. Okay verse 1 says leave Country people and father's household verse 5 says he takes Sarah and lot his nephew I Y'all missed it verse 1 says leave Country people and can verse 5 says he took His nephew lot

Now I don't know why he took lot maybe he was a parental figure in last life I'm not gonna make an assumption, but it could be his codependency showing up Because codependency doesn't just show up in my neediness Codependency also shows up in my need to be needed And some of us have not addressed I need to be needed so you carrying a lot a Lot of pressure a lot of stress a lot of weight a Lot of frustration You're carrying a lot because you carry a lot not because a lot needs you But because you need lot to need you not because lot needs you to feel better You need lot to need you so that you can feel better because you need to be needed So you've assumed Responsibility that you're not responsible for and then you get frustrated with a lot you picked up That did not ask to come you invited him to come and now you got resentment Toward what you took responsibility for that you were never assigned to And Many of us are carrying a lot because you carry in a lot Because you haven't discerned that every need isn't your responsibility You Know what? I learned at 46 years old Who I'm on Dana That's on right there. That's on page. It is I've learned I've learned the difference between God Watch this wanting to meet a need and God

Having to meet the need through me The Assumption that he's always got to meet it through me is an indication that I don't believe He is broad or big enough To do it another way Which means it's possible now from a spiritual perspective to love lot and still leave it Lost the whole church right there, but I mean everything I just said when you realize lot is God's Hallelujah Then lot belongs to God and lot doesn't belong to you When God does not assign you to a lot you don't give up on lot you give a lot up to God And say God's gonna do it another way Somebody say God got it If God can take care of you, and you know you a lot certainly come let me go to this side He's been taking care of you, and you know you a lot. What makes you think he can't take care a lot I? Need my honest thanks to say I'm a lot. I know I'm a lot. I'm committed on Monday uncommitted on Tuesday Happy always be mad at Saturday. Yes, Lord on Friday. What you doing? I'm a lot I'm almost done y'all good and Carrying a lot didn't always feel like a lot immediately Carrying a lot doesn't always feel like a lot immediately Because he he picks up lot he takes a lot with him in chapter 12 But challenges don't show up to chapter 13 And we feel good about carrying a lot in chapter 12 because you've only been carrying it a chapter I Thought I was okay with this, but this is this is a lot Boy if I had time I just I just I Know they got a lot of work to do here it is But I'm just gonna come back to this at some point. I literally I just saw this

I've been teaching this all this my third time teaching this I just saw this tario. I just saw this I just saw this uh Leaving lot doesn't Mean doesn't just mean I got a deal with what's happening with me emotional it means I also got to be able to handle what's happening with lot emotional and Sometimes we don't leave a lot because we've taken responsibility for lots emotions When grown and mature people and Spiritually stabilized people and emotionally and relationally intelligent people know how to let lot sit in feelings Because that's part of adulting My feelings hurt that doesn't mean you wronged It could mean you're unhealthy It doesn't mean you've been mishandled it can mean you've been triggered And sometimes you got to say you'll settle down I'll be and I'll be here when you do Once you see that this thing was the right thing I'll be here when you do So This what happened in chapter 13, I'm almost done It takes a lot with him and the Bible says they leave when they leave between chapter 12 and chapter 13 agriculturally, they both accumulate more than they had initially and so Chapter 13 Exposes us to this reality Abram had flocks hers and tents Lot had flocks hers and tents But the land could not support them while they stayed together For their possessions were so great that they were not able to stay together Now this reveals to us somebody I say real life. So at this church, we always gonna take the Bible and apply it to real life. Cause you're not deep if you can quote it,

you're deep if you can do it. If I can take the, what are the implications of the gospel for my everyday life? This teaches us something. Very often when relationships have tension points, it's because one person grew and another didn't. That's not the text. They got a tension point now cause they both grew. What do you do when growth now creates the tension? What do you do when winning changes things? Okay, okay, okay, okay. Texas, their possessions were so great, they were not able to stay together. There was not enough land. The winning in one area produce or expose the lack in another. Are y'all here? Yeah. So they grew agriculturally and therefore land that could hold them, doesn't hold them because their responsibilities now require more land. And so when you, okay, y'all, y'all not saying, okay, let me see if I can make it clear. Let me make it clear. Before they had the herds and the cattle, let's just use the example of land. Let's just use it as a metaphor. They had more time.

Let's just use that as a metaphor, right? More time. Cause sometimes more herds mean less time. You don't call me like you used to, more herds. It's quiet. It's quiet. More herds. More herds, less energy. My responsibility increased. So the attention that I got to give the things has increased and the energy that I have, watch this. But more herds don't mean less love. Right? And it takes spiritually mature and emotionally and relationally intelligent people to do what Abram did in the text. To acknowledge we not where we were in chapter 12. So in order to save the relationship, we got to shift it. Cause some relationships could be saved. If they would just shift it. And because you didn't shift it, now you had to bury it. We were so happy just a few minutes ago. You didn't shift it. Now you got to bury it. And may God send you people in your life. That can handle your herds. Hallelujah. I see what God is doing with you. I see what God is doing through you. I see what God is doing for you.

I see how your responsibility is shifted. I see how you're stretched. Then here's what, here's what Abraham, Abraham said, listen, I love you too much for us to quarrel. There needs to be no quarreling between me and you or between your herders and mine. We too close for that. The whole lane is before you park company. You go to the left. I'll go to the right. You go to the right. I'll go to the left. I love this. This is so wise. So Abraham says, all right, you go one direction. I'm gonna go to the other. I'm gonna let you pick. And I don't bother that. Cause when your income is tied to agriculture, the quality of the land impacts the state of your business. But Abraham must believe that the blessing is not on the pasture. The blessing is on the person. So like, I'm gonna let you pick. Cause wherever I go, if the grass Brown, God's gonna turn it green. Somebody shout, it's on me. Yeah, the blessing of the Lord is not things. And the blessing of the Lord is not on things. The blessing of the Lord is on me.

All right. I'm wrapping up Colton. Here it is. No, sir, call to let me know, we got to get out of here. All right, all right, here it is. It is, Lot goes to this place, sets up a tent near this place called Sodom. The problem is Sodom gets attacked by a coalition of kings. So they're not attacking only Sodom, they're attacking a number of different areas and Sodom happens to be the place where Lot is and it gets attacked. So now when they attack the area Lot's in, they take all the people there captive. So now Lot is held captive and Abraham gets word. I don't have time to bother this too much, but Lot is held captive because of how he positioned himself. I want you to see the gospel. So he put himself in a position to be captured. And so he's got himself in something he can't get out of. And here comes Abraham to say, you got yourself in it, but I love you enough to get you out. He takes 318 trained men to go against a coalition of kings. Now, I don't know how many were in those king's armies, but it's more than 318. Because God doesn't need a lot to do a lot. He'll do it with 318. Wait a minute. I said, he'll do it with 318.

318, listen to me, trained. This is where second way get confused. Second way gets an anointing and they feel entitled because they've confused oil with skill. So they're anointed and unprepared and they're anointed and preaching, but they haven't studied and they're anointed and they haven't learned the discipline of not just reading a text, but reading a room. You shouldn't say that, that way. You should come on, talk to him. Third way realizes that my oil needs to be delivered through skill. And when you oily and skillful, you become a spiritual weapon of mass destruction. Some people have skill, but they don't have oil. And some people have oil, but they don't have skill. But when the oil and the skill get together, then Goliath start falling down. When the oil. What's this? 318 trained men, which means he did not have to train them for the battle. They were already trained before the battle because preparation is a prophetic act. If you believe God's going to do all you sense he's going to do in your life, the evidence of that belief is the willingness to prepare. I need somebody to say to your soul, get ready. Yeah, I'm going to say that again.

Somebody say, get ready. Yeah, you don't know what door God's about to open. Get ready. You don't know what responsibility is about to come your way. Get ready. You don't know what chapter 13 has in store for you. Get ready. I'm done. So he goes, Abraham goes and the Bible says, he reclaims Lot, reclaims all the other people. And as he's coming back, he runs into two Kings. He runs into the King of Sodom and he runs into a King called Melchizedek. Yeah. Now the Bible says in Genesis chapter 14, verse 21, the King of Sodom said to Abram, give me the people and keep the goods for yourself. But Abram said to the King of Sodom with a raised hand, I have sworn an oath to the Lord, God most high, creator of heaven and earth, that I will exalt you. except nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, I made Abram rich. That's his response to Sodom. But his response to Melchizedek is this. Verse 16, he recovered all the goods and brought back his relative Lot and his possessions

together with the women and the other people. And after Abram returned from defeating the kings allied with him, the king of Sodom came out to meet him. Then Melchizedek, king of Salem, brought out bread and wine. He was a priest of God most high. Melchizedek, king of Salem, brought out bread and wine. He was a priest of God. So he's a king who had bread and wine, who was also a priest. He's a king who had bread and wine, who was also a priest. I know another king who had bread and wine, called the Last Supper, who's also a priest. As a matter of fact, he is from the tribe of Judah, not the tribe of Levi. So how is he a priest? He's not a part of the Levitical order, but the Bible says he's a high priest after the order of Melchizedek. Who is Melchizedek? Well, the right of Hebrews tells us he was king of Salem and priest of God most high. He met Abraham returning from the defeat of the kings and he blessed him. And Abram gave him a 10th of all. First, the name Melchizedek means king of righteousness. King of Salem means king of peace. He is without father or mother, without genealogy, without beginning or end of life.

Resembling the son of God, he remains a priest how long? Forever. He ever liveth to make intercession for us. Melchizedek is what's called a Christophany. It is a pre-incarnate appearance of Jesus Christ, the second person of the Trinity, showing up in human history in one form before he shows up in the New Testament as Mary's baby. It's a type of foreshadowing of Jesus. Now, when the text says he gave him a 10th of all, it makes sense. The word 10th means tithe. Now it makes sense. He's giving it to Jesus. Are y'all here? He's giving it to Jesus. But I want you to see a couple of words here. Tarrio, here it is. Let's play softly. I'm done. Here it is. It says here, Melchizedek was, excuse me, bless Abraham, saying, bless be Abraham, not by me, but by God, most high. Verse 20 says, and praise be to God, most high, because the most high is who delivered

your enemies into your hands. This is another name that's dropped. God, most high, or most high God, is El Elyon. It is a name. Jireh lets you know he's a provider. Rapha lets you know he's a healer. Are you feeling, are you hearing me? Elroy lets you know he sees. Rohi lets you know he's a shepherd that leads. El Elyon lets you know he's sovereign. I have the last say, and I got the final word. I rule and I overrule. Everything may have a say, but I got the last one. Some things may have some power. I got all of it. I got all of it. So when you are in a situation that is provoking fear and timidity and apprehension, you need a revelation of El Elyon, because El Elyon has the last say. You see, your situation may be facts, but El Elyon brings truth. And facts don't change the truth, but truth changes facts. What's truth, Daniels? John 17, 17, sanctify them by thy word. Thy word is truth. And John eight, ye shall know the truth. And the truth. Truth will set you free.

Here's my question. I want you to reflect on whatever area you've got some angst, some fear, and some anxiousness. And I want you to introspectively and objectively look into the recesses of your soul and ask yourself, have I assigned the final say to this season or this situation? Look at me parents. I want you to look at the state of your children and ask yourself, have I made their current state their final state? I want you to look at the the state of your resources and ask yourself have I made this current state the final state? I want you to look at the state of your soul. Have I made this current state my final state? Have I assigned authority to this that belongs to El Elyon? Because he has the final say. I'm done, I'm done. I grew up in an era and in an area where it was one TV in the house. Family share of one TV. And it wasn't a fancy TV. You didn't turn it like this, you turned it like this. So you didn't have a remote. So if you were a child in that house, you were the remote. That meant whatever the parents were watching, you had to watch. It's this show my mama used to watch called Matlock.

This attorney in a small town named Benjamin Matlock who would wear seersucker suits and solve complex cases. And although all the attention was given to Matlock, what you would see is that Matlock's outcomes were not just determined by his skill or his effort. That his success wasn't just based on the actions of the lawyer. It was based on the decision of a judge. The judge would determine what's allowable and what's not. The judge would determine what evidence would be allowed in and what it was. The judge would determine what the jury got to hear and what the jury didn't get to hear. The judge is the one that gave jury instruction. And when opposing lawyers, I'm trying not to run, would try to undermine Matlock's agenda, they would say something like, objection. And the judge, the judge would say, overruled. I know what you're trying to do, but it's overruled. I know what it looks like, but it's overruled. I know another judge. He's not just in the courtroom, he's in every room. And he's got the final say. I don't know what it looks like, but my judge is saying, overruled. So with that sickness, that relational problem, that business issue, that soul issue, God, most high, El Elyon has the final say. And if it is inconsistent, if something is happening

that's inconsistent with his intention, he'll overrule it. Because he has the final say. If you're here today and you've never.