What Kind of Life Are You Building?
Our Lead Pastor, Whit George, begins week one of our new teaching series, The Life of Abraham.
Following God starts with a decision, but it unfolds one step at a time. When God called Abraham, it wasn’t just a new direction, it was a completely different way of living: a shift from “I will” to “Thy will.” The world invites us to build something for ourselves, to make a name and take control, but the way of Jesus begins with surrender. Trusting God with what you can’t see, taking the next step even without the full picture, and letting Him do what only He can do. Abraham didn’t know where he was going, but he knew who he was following, and that was enough.
In this message, Pastor Whit explores the following Scriptures:
GENESIS 12:1-3 ESV 1 Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
GENESIS 11:1-4 ESV 1 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”
GENESIS10:8-10 ESV 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.[a] 9 He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
GENESIS 11:5 ESV 5 And the Lord came down to see the city and the tower, which the children of man had built. ISAIAH 14:4 ESV 4 ... take up this taunt against the king of Babylon:
ISAIAH 14:13-14 ESV 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;[c] 14 I will ascend above the heights of the clouds; I will make myself like the Most High.’
HEBREWS 11:8-10 ESV 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God.
ACTS 7:2-3 ESV 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.
1 PETER 5:6 ESV 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,
1 PETER 5:5 ESV 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
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♪ We will praise the Lord throughout every season ♪ ♪ I am sure we have every reason to praise the Lord ♪ ♪ We will praise the Lord throughout every season ♪ ♪ Rejoice in the Lord now and always ♪ ♪ Tell of the good he has done ♪ ♪ Worship the Lord to remember all of the joy yet to come ♪ ♪ The hope that burns within us the darkened nights restored ♪ ♪ With praise that's never ending we sing it together tonight ♪ ♪ We sing it together tonight with each breath he's giving ♪ ♪ Praise the Lord in these times we live in ♪ ♪ We will praise the Lord throughout every season ♪ ♪ I am sure we have every reason to praise the Lord ♪ ♪ We have every reason to praise the Lord ♪ ♪ We have every reason to praise the Lord ♪ Come on, give me a big hand this morning. Come on. Good morning, good morning, everybody. Welcome to Church on the Move. My name is Micah and I hope you got a chance to join us for one of our Easter services this last weekend. It was just beautiful to see the people of God come together to remember Christ's death, but also celebrate his resurrection. It was such a great weekend around here, but really as a church, that celebration continues for us. I'm reminded of Matthew 28. You see, at the beginning of this chapter, the tomb has been rolled away. Christ has risen from the grave. And to conclude that chapter,
we see Jesus gathering his disciples, and he tells them to go into all the nations to make disciples, but to baptize them in the name of the Father, the Son, and the Holy Spirit. And this weekend, this service, we get to celebrate with four people taking the significant step of water baptism. Over 13 people this weekend. I believe that's worth celebrating. You see, what we're celebrating is the power of the gospel at work. What we're celebrating is God on the move within this church, within this body. And so as Jordan leads us in the next song this morning, let's celebrate what God is doing, amen? Why don't you join me? Let's read this weekend's call to worship out of Psalm chapter 46. Will you say these verses with me, church? God is our refuge and strength, a very present help in trouble. Therefore, we will not fear, though the earth give way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling, Selah. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her. She shall not be moved. God will help her when morning dawns.
The nations rage, the kingdoms totter. He utters His voice, the earth melts. The Lord of hosts is with us. The God of Jacob is our fortress, Selah. Come, behold the works of the Lord, how He has brought desolations on the earth. He makes wars cease to the end of the earth. He breaks the bow and shatters the spear. He burns the chariots with fire. Be still and know that I am God. I will be exalted among the nations. I will be exalted in the earth. The Lord of hosts is with us. The God of Jacob is our fortress, Selah. This is the word of the Lord, we say. ♪ The creation suddenly articulate ♪ ♪ With a thousand tongues to lift one cry ♪ ♪ From north to south and east to west ♪ ♪ We hear Christ be magnified ♪ ♪ Be magnified ♪ ♪ For the whole earth echoing His eminence ♪ ♪ His name would burst from sea and sky ♪ ♪ From rivers to the mountaintops ♪ ♪ We did Christ be magnified ♪ Come on, let's sing this together. ♪ Oh, Christ be magnified ♪ ♪ Let His praise arise ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ From the altar of my life ♪
♪ Christ be magnified in me ♪ Yes, God. Come on. ♪ When every creature finds its inmost melody ♪ ♪ And every human heart its native cry ♪ ♪ Oh, then in one enraptured hymn of praise ♪ ♪ We'll sing Christ be magnified ♪ Come on, let's sing. Sing it. ♪ Oh, Christ be magnified ♪ ♪ Let His praise arise ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ From the altar of my life ♪ ♪ From the altar of my life ♪ ♪ Christ be magnified in me ♪ Sing it. ♪ Oh, Christ be magnified ♪ ♪ Let His praise arise ♪ ♪ Christ be magnified in me ♪ Sing it. ♪ Oh, Christ be magnified ♪ ♪ From the altar of my life ♪ ♪ Christ be magnified in me ♪ ♪ You're my King and my reward ♪ ♪ My King and my reward ♪ ♪ Only in Jesus ♪ ♪ No, I won't bow to idols ♪ ♪ I'll stand strong and worship you ♪ ♪ And if faith puts me in the fire ♪
♪ I'll rejoice, cause you're there too ♪ ♪ I won't be formed by feelings ♪ ♪ I'll hold fast to what is true ♪ ♪ And if the cross brings transformation ♪ ♪ I'll be crucified with you ♪ ♪ Cause death is just a doorway into resurrection life ♪ ♪ If I join you in your suffering ♪ ♪ Then I'll join you in your life ♪ ♪ When you return in glory ♪ ♪ And though the angels never say ♪ ♪ My heart will still be singing ♪ ♪ My song will be the same ♪ ♪ Oh, Christ be magnified ♪ ♪ Let his grace arise ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ From the altar of my heart ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ Let his grace arise ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ From the altar of my heart ♪ ♪ Christ be magnified in me ♪ ♪ Oh, Christ be magnified ♪ ♪ This praise arise, Christ be magnified in me ♪ ♪ Sing oh, Christ be magnified from the altar of my life ♪ ♪ Christ be magnified in me ♪ ♪ This praise arise, Christ be magnified in me ♪ ♪ Cause you're my king and my lord, only you Jesus ♪
♪ This praise arise, Christ be magnified in me ♪ ♪ This praise arise, Christ be magnified in me ♪ ♪ Holy, holy, holy, Lord God almighty ♪ ♪ Early in the morning, our song shall rise to thee ♪ ♪ Holy, holy, holy, merciful and mighty ♪ ♪ God in three persons, blessed Trinity ♪ ♪ Oh, oh, oh, oh, come on, we'll sing that again ♪ ♪ Holy, holy, holy, Lord God almighty ♪ ♪ All thy works shall praise thy name ♪ ♪ In earth and sky and sea ♪ ♪ Holy, holy, holy, your merciful and mighty ♪ ♪ God in three persons, blessed is your name ♪ ♪ Blessed Trinity ♪ ♪ Oh, oh, oh, oh ♪ ♪ You're holy, holy, holy ♪ ♪ You're holy ♪ ♪ Only Thou art holy ♪ ♪ There is none beside Thee ♪ ♪ Perfect in power ♪ ♪ In love and purity ♪ ♪ God in three persons ♪ ♪ Blessed Trinity ♪ ♪ Oh, oh, oh, oh ♪ ♪ Oh, oh, oh, oh ♪ ♪ Oh, oh, oh, oh ♪ ♪ Let the king of my heart be the mountain where I run ♪ ♪ The fountain I drink from, oh, He is my song ♪ ♪ Let the king of my heart be the shadow where I hide ♪ ♪ The ransom for my life, oh, He is my song ♪ Sing it today.
Sing you are good. You are good. You are good. You are good. Let the king of my heart be the wind inside my sails, the anchor in the waves. Oh, he is my song. Let the king of my heart be the fire inside my veins, the echo of my days. Oh, he is mine. Sing that together again. Let the king of my heart be the wind inside my sails, the anchor in the waves. Oh, he is my song. Let the king of my heart be the fire inside my veins, the echo of my days. Oh, he is my song. You are good. You're good. Oh, you are good. You're good. Oh, you are good. You're good. You're good. Oh, you are good. You're good. Oh. You're unchanging, Lord. You're unfailing. And Lord, we as our people, we put our faith, our hope,
and our trust in you and you alone. And I invite you across this place this morning to just lift your hands if you've experienced God's goodness. Lift your hands if you've experienced God's closeness. Lift your hands if God hasn't ever failed you. Lift your hands. Lift your voice. We say today that you're never gonna let. Can the people of God sing this out today? You're never gonna let. Remind your heart, yourself about truth. Let's stretch it. Let's stretch it. Let's stretch it. Let's stretch it. Sing today. Come on. Inspire what I see. Come on. Lift it up. Lift it up today. You're never gonna let, you're never gonna let me down. You're never gonna let, you're never gonna let me down. You're never gonna let, you're never gonna let me down. You're never gonna let, you're never gonna let me down. You are dying, your time is over You are dying, your time is over You are dying, your time is over You are dying, your time is over You're never gonna end, you're never gonna let me down
You're never gonna end, you're never gonna let me down You're never gonna end, you're never gonna let me down You're never gonna end, you're never gonna let me down You're unchanging Lord you are failing, you are good and your love endures forever. Can we give a praise in this place, this morning, to the God who was and is to come. Hallelujah! Lord I'm reminded of your word that says to trust in you with all of our heart. To lean not on our own understanding but in all our ways. In every way acknowledge you because you direct our paths. Lord today we as your people, we acknowledge you as King. We acknowledge you as Lord in the center of our life. Lord I pray that you would continue to order the steps of your people. And Lord we will continue to honor, to worship and glorify you in all ways. In Jesus' name all God's people said this morning. Amen, amen, amen. Clap your hands together. Hallelujah! Men what a wonderful time of singing. Why don't you do this, greet the people you're seated next to. We'll keep things moving this morning. Well good evening Church on the Move. Good to see everybody tonight. I am excited about tonight. I'm excited to dive into this series on the life of Abraham. Before we do, I want to just kind of give you a recap just briefly of last week. And it was such a good week last week. Weekend, Easter weekend obviously. But also Holy Week and all that was entailed in that. Just kind of a quick recap, little report for you.
Biggest Easter services we've ever had at Church on the Move across the board. Which is awesome. Broken Arrow saw record attendance. West saw record attendance. Just a really awesome weekend. And here at Tulsa we had a new lobby that was fully open. And able to accommodate all of the people. It was busy last weekend but it didn't feel crowded. At least not to me. And I thought it was awesome last weekend just to see everybody using the new space. Indoors, outdoors. Just a taste of what is to come. And so for all those of you who have been giving so faithfully over the past couple of years to make that a reality. Let me just say to you thank you. Thank you, thank you, thank you so much. It really does make a difference. Especially on these big and significant weekends when a lot of people are checking out the church. And exploring faith for maybe the first time or first time in a long time. And so it was a significant weekend last weekend. And I just, it's been a great week. I'm feeling so good because I'm ready for this series. It's been so fun diving into this this week. There's been so much that I've already learned. And I'm excited to share it with you. One cool thing you may have noticed is that we have a bookstore out in our coffee shop there. And what we want to do is just to kind of be able to resource you with some of the resources that we use as pastors. And this book is one that I've been utilizing a lot in my preparation of this series. This is by John C. Lennox. And I know many of you all know John Lennox. Brilliant Oxford mathematician.
And not just theologian but also a Christian apologist. And we used his material a lot when we went through the series on Joseph. I know many of you remember that series on Joseph from a couple of years ago. Went back to the well with John Lennox this time. And it's been awesome. And so if you're wanting a deeper dive, beware. John is a really bright guy. And this is a dense book. But if you want a deep dive on the life of Abraham, I would highly encourage you to check this out. And it's in our bookstore out there. Now I don't know how many copies we have. Last I saw might have been like two or three. So some of you all have to race out there afterwards if you want this. But we'll get more. But just want to let you know this is out there in our bookstore if you're curious about what I'm talking about tonight and you want to go deeper. All right. If you have a Bible, turn with me to Genesis 12. There is so much to get into. We're only going to cover the first three verses of Genesis chapter 12. We're not going to be able to cover Abraham's life in kind of verse by verse detail. But this series is going to be so helpful. Especially if you're a young person. Or new to the faith. Or maybe new to taking your faith seriously. Learning how to follow God. Abraham is the prototype. You want to know what it looks like? The pattern is here. And we're going to dig into it. And I think we're going to get so much out of just these first three verses.
If you don't have a Bible, words are on the screen. You can follow along there. Here's what the scripture says. Now the Lord said to Abram. Abraham. Abram. Same guy. I'm going to be using those interchangeably throughout this series. So just know that we're always talking about the same person. The Lord said to Abram, go from your country and your kindred. and your father's house to the land that I will show you. And I will make of you a great nation and I will bless you and make your name great so that you will be a blessing. I will bless those who bless you. And him who dishonors you, I will curse. And in you, all the families of the earth shall be blessed. This is the word of the Lord. And we all said, thanks be to God. Let's bow our heads and pray as we kind of strike out on this new series. Father, I'm so excited to just share these principles of following you with your people. Help me to do it clearly. There's a lot we're going through tonight, Lord. I pray that it would not be too much, that it would not be kind of too abstract, but that we could get concrete with this and really be able to apply this. Because Lord, I do believe, in fact, I know
that you desire for us to take some ground in this season. And the principles are here. The pattern and the pathway are here. Help us to see it. Open our eyes and then help us to be obedient with what we find. In Jesus' name, all God's people said, amen. So I'm kind of breaking this down, as I often do, into sort of three ideas. I'm just calling them, I think fittingly so, steps. Step one, step two, step three. What does it look like to follow God? That's what we're gonna learn from Abraham. Step one is this. The entire walk of faith has to be framed inside the lifelong journey from I will to thy will. If you wanna know what the journey of faith looks like, here's what it looks like. Increasing surrender. You're moving from I will to thy will. And we see this so clearly in the positioning of the story of Abraham. I think a lot of times we miss the deeper meaning in scripture because we fail to consider the broader context. You have to remember that the scripture doesn't always tell, it often shows. You have to pay attention to the details, what's happening, and Abraham doesn't just emerge out of nowhere, he is part of a bigger story.
By the way, let me just pause here and just promote COTMU. This is why we do COTMU. I find that many Christians in our time are like a group of people who have seen scenes from a great movie, only they've never seen the whole movie in sequence or in order from beginning to end. They've only looked at it in parts, disjointed. That's how many of us understand the Bible. Our experience with the Bible is fragmented because that is how it's often presented to us. COTMU is a nine month discipleship intensive helping you see the big picture story of scripture, or maybe we could say the unified story of scripture from Genesis to Revelation. Many of us don't see how it's one story from beginning to end and Abraham is a part of that story. So if we're gonna understand his call, we need to understand it in context. He emerges out of the story of the Tower of Babel which directly precedes the beginnings of Abraham's story. So Abraham's story begins in Genesis 12, the Tower of Babel in Genesis 11. So let's re-familiarize ourselves with the Tower of Babel and look at the verses beginning in Genesis 11, verses one and two. Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there.
And they said to one another, and I want you to pay attention to their language. In fact, I think you could find similar language to the creation of man, but here man is speaking himself. In other words, if you think about how God speaks about let us make man in our image. Now here, look at how man is speaking. Come, let us make bricks. We'll be the creators now. And burn them thoroughly. And they had brick for stone and bitumen for mortar. Now, we don't think of this as a massive technological advancement, but it is. And what we're seeing here is mankind utilizing technology, its own brilliance, to achieve for itself a God-like status. Stop and think about that for just a second and ask yourself, are we living in an age where we are attempting to leverage technology to gain for ourselves a kind of God-like status? The answer is absolutely, we are. But this is the pattern of humanity. It's comforting in one way because it tells us that nothing much has really changed. Human nature has been consistent from the beginning. Pay attention to where the story goes. Then they said, come, let us. Again, notice the repetition. of these words, come, let us build ourselves. Notice who the focus is on. Ourselves, a city and a tower with its top in the heavens
and let us make a name for ourselves lest we be dispersed over the face of the whole earth. What do we see here? We see that the focus is on us. Us, let us, let us. I will, I will, I will, this is the idea. I want you to contrast this with what we're going to find or what we just read of Abraham in Genesis 12. Look at this, instead of Abraham getting for himself a kind of great name, which is what they're talking about, let us make a name for ourselves. Contrast that with the promise of God to Abraham and I will make your name great. It's a contrast between what we're going to find, two cities, two perspectives. Now, we don't often think of Abraham being a guy with, attached to a particular city, but we see that and we'll look at it here in a little bit in Genesis 11 as Abraham is attached to a city, but I'm getting a little ahead of myself. Let's focus for a moment on Babel. Now, I just gotta tell you, straight up admission of like ignorance, I guess. I did not realize and I don't know how many of you didn't realize that Babel or what we're reading about here in Genesis 11 is Babylon. It is the Hebrew word for what will become the city known as Babylon. Now, that is significant and it's really significant because Babylon shows up all through the scripture
and it stands in as the kind of anti-city of God. It is the city of the serpent, the city of man's attempt to make for himself a life of meaning and purpose and value and above all else, transcendence or immortality apart from God. Guys, this is the original temptation all over again. Do you remember the original temptation of the serpent? You can be like God, not by doing things God's way, but by taking for yourself that which God has prohibited. That's what we're seeing here in Genesis chapter 11. Now, the founder of Babel or Babylon is a guy named Nimrod and we find him in Genesis 10. Cush fathered Nimrod. By the way, Nimrod, just kind of pastoral, like I don't know, little free tidbit for you. This is a great pejorative term for using against anybody like in traffic or people just doing something stupid. You can use Nimrod. It has a really good flow to it and it's biblical. You Nimrod, it's just, I like it. I use it regularly. Cush fathered Nimrod. He was first on the earth to be a mighty man. He was a mighty hunter before the Lord. Now, there's some conjecture about how that phrase, this phrase here, before the Lord should be translated. You could translate this as against the Lord and I think when we see kind of the outcome of Nimrod's life, I think there's a fair case for saying that's how we should understand it.
He was a mighty hunter against the Lord. In fact, his name, one meaning of his name means to rebel. Therefore, it is said, like Nimrod, a mighty hunter before the Lord. The beginning of his kingdom, Genesis 10 records, was Babel. So, here's this guy, Nimrod, who is a great man or someone seen as a great man but is founding this city kind of as an affront to God. Now, Josephus, who lived, by the way, a couple thousand years later, a few thousand years later, records this in his Antiquities, which is basically an ancient book of history. But here's what he records about Nimrod. He says, now it was Nimrod who excited them, that is the people of Shinar who came together to build Babel, to such an affront and contempt of God. He, Nimrod, also said he would be revenged on God if he should have a mind to drown the world again. To that end, he would build a tower too high for the waters to be able to reach, and so he would avenge himself on God for destroying their forefather. You remember that the aim of the tower was to reach up into the heavens, to become like God or to be like the Most High themselves. By the way, there's a kind of humorous moment in Genesis chapter 11 when this tower that was supposed to be so high that it reached to the heavens, Genesis 11 five records that the Lord had to come down
in order to be able to see it. Let me come down there and look for that tower. Where is it? Oh, oh, if I put on my glasses, I think I can see it down there. Just a little slap in the face of Nimrod and all his companions trying to build this tower. But this is the idea. They're attempting, they're attempting to build for themselves, and here's the pattern, a life of meaning, significance, satisfaction, transcendence, in some sense, immortality, apart from God. And as I said, Babylon, all through the scriptures, kind of fills this role. It stands as the anti-city of God, the opposite of what the Lord is building. In Isaiah 14, for instance, Isaiah is instructed by God to take up this taunt against the king of Babylon. Now, many scholars believe that this taunt or this prophecy here is actually aimed at the spiritual authority behind the earthly king of Babylon, that is, Satan or the serpent himself. But the spirit of Satan was indicative, or maybe we could say the spirit of Babylon was in agreement with, it synced up with the spirit and attitude of Satan himself. And I want you to notice the kind of attitude that describes him and his heart. It says this, you said in your heart, I will ascend to heaven above the stars of God.
I will set my throne on high. I will sit on the mount of assembly in the far reaches of the north. I will ascend above the heights of the clouds. I will make myself like the most high. So they begin constructing this tower, and the tower is a symbol of making a name for oneself. This has all sorts of modern day implications because this is the life that our culture invites us into. Make a name for yourself. Build an empire, build a business, become wealthy, become somebody, be someone. This is the idea. This is, in some sense, you could say, fused in with what we think of as the American dream, this idea of forging one's own life, pulling oneself up by his own bootstraps. These are the legends of our civilization, our people who have made something out of themselves. John Lennox, reflecting on this idea of building a tower, writes this. He says, the tower is a symbol for man himself as the creator of his own meaning. He builds because he is afraid of having no identity or meaning in the world because he wishes to belong to something greater than himself. Now, Philip Nobel, writing about the very concrete idea, literal concrete, of skyscrapers in our modern day and age, these towering buildings that we are obsessed with building all around the world, he writes this.
The most primal motivation for skyscraper construction is to stake a claim, to mark the land, to show that your power can change the world, both physically and psychologically. Nothing says I am master of the universe more clearly than the erection of a tall building, and if it can be taller than the rest, so much the better. Skyscrapers are built to make space. They are built to make money, but they are also built to make a point. They are built to awe. One thing is certain, behind the financing, behind the army of workers and the engineer's numbers and the architect's specs, there will stand a giant ego, personal, corporate, or national, but still requiring its likeness to be etched in the clouds. Friends, this was the continual practice of Babylon, was regularly to build some kind of statue to oneself, something tall, something that everyone could see that would say I am some body. And I think this is what our culture invites us into, to establish ourselves, to make a name or build a life of meaning for ourselves, a part from God, go get it. Hustle, grind, work, get it, achieve it, attain it. Go get it for yourself. That is the continual refrain of our time. Again, I want you to contrast this sort of grasping and reaching I will, I will, I will with the call of God to Abraham.
And now, maybe seen in its proper context, We'll see how strikingly different it is than what we just saw in Babel. What do we see? Now the Lord said to Abram, go from your country and your kindred and your father's house to the land that I will show you. Notice what Abram is called to do, leave himself behind. Now friends, this is the call throughout all of Scripture. Is it any wonder to us? It shouldn't be a surprise. Isn't this what Jesus says? If you want to come and follow me, you must first deny yourself. Leave yourself behind. Instead of taking what you will for yourself, you must be willing to leave yourself behind. That's exactly what the Lord is telling Abraham to do. Leave behind what you've known. Leave behind your people, your land, your father's house, leave that behind and follow me. This is the same call Jesus would give to his disciples, but it's a contrast. It's a different pursuit. Rather than Babel, he's pursuing something different. Now Hebrews 11 brings this into a little bit fuller view. I love Hebrews 11. Hebrews 11, eight is my life verse because I can relate to it in so many ways.
It says, by faith, and I think all of us can. Anyone that's followed the Lord for any period of time, you know what this is like. By faith, Abraham. Obey, that's your job, that's my job. Life gets a lot simpler when we just focus on that one command right there, obey. What is it that the Lord's asked you to do? Do it. Can I tell you, life can really be that simple. So many of us, the reason we're stressed, anxious, we're worried, we're caring more than we should is because we've forgotten the simplicity of the Christian life, obey. When the Lord leads, you follow. By faith, Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance, and he went out not knowing where he was going. We'll come back to that and focus on it a little bit more in the next couple of points, but I wanna focus on this ending in verse 10. By faith, he went to live in the land of promise as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. Now, if you were to stop right here and draw a line between nine and 10, this would all feel very familiar to what you're going to read in Genesis, and if you've never read the narrative
of the story of Abraham, I would encourage you to do it over the course of this series, but what you're gonna find is this right here. Abraham kind of moving through the land in a nomadic way. He would move from one spot to the other, but Hebrews 11.10 brings out a detail that you do not find in Genesis, the Genesis narrative of Abraham's life. For he was looking, is what it says, forward to the city. There is no mention of the city that he is looking forward to in the book of Genesis. He was looking forward, though, here, the writer of Hebrews says, to the city that has foundations, whose designer and builder is God. Now, we could spend quite a lot of time on this. I think it's just fascinating to note, and in my podcast on Monday, Seth and Ethan and I will sit down and we'll try to discuss some of this, but the contrasting city is the city of God. Do you know that the end of the Christian story is the new Jerusalem, the people of God? It is a different city. It is a city that God is building, and that city, friends, is us. We are built into a beautiful building together with Christ Jesus himself as the cornerstone. It is the picture of the people of God, so here we have Babel, which stands in for everything that is I will do it my way, I will, and here we have the heavenly city,
new Jerusalem that stands in for thy will, a surrendering of the self, denying one's self, so that we can entrust ourselves to the call and the leading of the Lord. Now, I think it's worth mentioning here the consequence that we see, and if you're familiar with the story of the Tower of Babel, you may remember what happened at the end. The Lord comes down, and how does he stop them from this project? What happens? He confuses their language. They are no longer able to communicate with each other, and I want you to stop and think about this because we're living in a day where the implications are similar. What do I mean by this? Well, we're living in a time of hyper-individualism, are we not, where you can have it your way more easily and readily than ever before in human history. I mean, all of your apps and the. The websites that you frequent and the shows that you, they're tailored to your preferences, are they not? I mean, that's why you have a profile on virtually every app that you use because you ever get on like, I don't know, your wife's Netflix profile and it's like, what in the world is going on? You feel like your whole world's been turned upside down because it's a completely different set of shows?
Stuff that never shows up on my profile, why? Because it knows my preferences. And it's feeding me content based on what I like. I mean, this is the world today. You don't have to interact with a human. You can get on your computer or your phone. You can order what you want. It can be dropped off at your house. You can pretty much have a world designed specifically around your preferences. And yet, what has it brought us? Having it our way, I will, I will, I will. Let us, let us, let us, let me, let me, let me. Has it made us happier? Is it making us any more satisfied? No, and here's what is the consequence. We're having a harder time, maybe more than ever before, communicating with each other. We have more ways to talk to one another than ever before and yet we're talking past each other constantly. John Lennox points this out. I think it's fascinating. Look what he says. He says, there are many kinds of language that fragment our culture. The old don't understand the young and vice versa. There are the languages of political correctness, of postmodern relativism, of techno-speak, of cancel culture, confusion about gender and sexuality, racism and woke.
Even a single word that is spoken, and let me just say, as a pastor, I am all too well aware of this reality. A single word spoken without any malicious intent by a lecturer, journalist, or teacher can lead to a firestorm of social media protest and hate often resulting in utterly unjustifiable investigative processes, muzzling, or dismissal. We can't even talk to each other anymore. In other words, it's babble all over again. Our civilization is disintegrating because we can't speak to one another. We can't hear one another because we're too entrenched in I will, I will, I will, I will rather than thy will. That's how unity works, by the way. Unity works not by all of us trying to get in sync with each other, but by aligning ourselves to the one true sounding note that we all tune to. This is A.W. Tozer's vision of unity. If you want to tune 100 pianos, you don't tune them to each other. You bring a tuning fork, and all 100 of those pianos get tuned to the same fork. Do you know what that is? Thy will. It's not me trying to get in sync with you. It's me and you trying to get in sync with Jesus, and that brings us into unity together. That's how unity works.
It's not about trying to live in harmony and peace and happiness with one another, but rather trying to honor the Lord. Everything starts with God. That's what the Christian life is. I follow him, and then the rest of it flows downstream from there. Now, Dorothy Sayers has, I think, such a penetrating and terrible vision of what all of this kind of speech and way of thinking leads to. She says this, in the world, it calls itself tolerance, but in hell, it's called despair. I think we're seeing this play out in our culture right now. I think young people are feeling this. It is the accomplice of the other sins and their worst punishment. It is a sin which believes in nothing, cares for nothing, seeks to know nothing. We're just, in other words, we're just amusing ourselves to such a point that we feel really nothing deeply anymore. We're just skimming across the surface of life. We seek to know nothing, interfere with nothing, enjoy nothing, love nothing, hate nothing, find purpose in nothing, lives for nothing, and only remains alive because there's nothing we would die for. It's a cold look at where this way of life leads, but that's what I will produces. It does not lead to life. It's interesting, because the contrast works
something like this. The offer is, have it your way, and you will enjoy your life, only it leads to death. Death at the end, but the call of Christ, the call of God is exactly the opposite. It looks like death at the beginning and leads to resurrection life. That's what it is to follow the Lord. Now, I'm sharing all of this with you, and I know it's a bit of a theological and sociological kind of deep dive here, and I wanted to start. just to kind of set the table and the framework because this is the beginning of following God. You will never, never, never be able to follow God while holding on to I will, I will, I will. It has to start here. The moment you're willing to let go and say, all right, I am following him, I am bowing my knee, this is now when you have stepped into the journey of faith following God. God, that's number one. We'll drill down on that more and more and more throughout this series. That's step one. Step two is this, and I only have so much time, so let's get through these, and these are gonna be a lot less kind of theologically abstract out there. We're gonna get real practical now, and I think this could be really helpful for you.
Step two, following God means, by necessity, stepping into the unknown. Let's look again at our text, Genesis 12, verse one. Now the Lord said to Abram, go from your country, everything you know, your kindred, and your father's house to the land that I will show you. In other words, there's an implication here that Abraham doesn't know exactly where that is. It's going to have to be shown to him. I need you to catch this. If you're gonna follow God, this is what it looks like. You won't know exactly what the future looks like. You'll only know the first step or two. That's how God works. We see it again in Hebrews 11, eight. Let's look at it. By faith, Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance, and he went out. I love this. Not knowing where he was going. The Lord was calling him into the unknown. Now let's season this with wisdom, because what I would hate for you to hear is that somehow following God looks like taking crazy, wild, foolish leaps into the dark. That is not what following God looks like. And if you're a long-time Church on the Mover, you've heard this taught by my dad for years and years and years.
God does not lead us in leaps. He leads us in, what is it, church? Steps, that's right. And the way he would describe it, what's a step? Something solid on the other end of your foot. That's a great picture for your mind to hold onto. What does it look like? So the Lord doesn't lead you into something that you have no experience with, no history with, and say, here, go be a leading expert in this. Now he may lead you into a new area, but he'll do it slowly and gradually. He'll build you up. He won't try to set you right at the top at the beginning. But it's a step, a step by step. Now Stephen, in Acts chapter seven, we get another kind of insight into the story of Abraham. There's a couple of New Testament spots. One is in Hebrews, one is Acts seven, where we get more detail on the Genesis story than what we find in Genesis. Look at what Stephen says. He says, brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia. Well, that's news. You won't find that in Genesis. Doesn't say that. But here, Stephen brings out that he actually appeared to him in Mesopotamia before he lived in Haran.
Now, we're not getting into all of this journey tonight. If you wanna dig into this for yourself, look at the end of Genesis 11, where you find a genealogy that leads to Terah, who is Abraham's father. And there you're going to get some of the details of how they moved from Mesopotamia to Haran. It kind of happened in a stage. They left Mesopotamia, which is identified as Ur of the Chaldees. That's where they were. Then they go to Haran. So God appeared to Abraham while he was in Mesopotamia before he lived in Haran. So he's living in Ur of the Chaldees, and the Lord says to him, go out from your land and out from your kindred and go to the land that I will show you. Hold up a second. So now what we're seeing is that this journey and this call didn't happen. Genesis 12 is condensing it into one call, but it appears that it happened in steps and stages over time. This is significant because this is how God leads. Look, then he went out from the land of the Chaldeans and lived in Haran, but Haran was not the final destination. Haran is only part of the way, and after his father died, God removed him from there into this land
in which you are now living. What we learn from this is that God led him piece by piece by piece, step by step by step. Now this is what following the Lord looks like. And when I think back or reflect on my own life and journey of faith. and following God, this is exactly how it's worked. What the Lord has put in front of me are different steps. I remember the step of my dad offering me a position in the TV department. I had been laying sod at the church. That was my first job, laying sod out here for minimum wage. I did that for a couple weeks. My dad saw that I wasn't going to survive long in the Oklahoma heat and said, hey, why don't you come work indoors in the TV department? I'd never been so eager and ready to accept a quote unquote promotion in my life. It wasn't much, I was just moving cables around from one place to the other. It wasn't a prestigious position. I didn't report to my dad, but it was a step. And I knew it was the right thing. I graduated high school, wanted to play basketball. There were no opportunities for me to be able to do that. I wasn't sure what was next, and my parents said, why don't you come to work at the church? And it just felt right. Yeah, let's do that.
I think this is something that you guys, we can develop, and it's called consolations and desolations. It's the idea of when I present something before the Lord, is there a peace that's associated with one way of doing this or another? And I had peace. There are times where I have a decision that's in front of me or an opportunity that's in front of me, and I feel a sense of dread. Something about it just doesn't fit, just doesn't seem right. I just can't put my finger on it. It isn't necessarily sinful. It just doesn't feel great. And I'm not just talking about vibes. I'm talking about spiritual discernment, bringing it before the Lord, and it just doesn't seem right. I don't choose to do those things. What I look for is that kind of yes, there's a sense of God's approval, or at least that there's a ring of, mm, this is good, seems good, the scripture says in the book of Acts. Seem good to the Holy Spirit and to us, the apostles say. I look for that often, and when I was a kid, I didn't have language for that. I just knew, yeah, seems good.
See, like, makes sense in my mind. I'm gonna go work for my dad. But that, please hear me, like there was no dream in my mind or heart at that time of ever standing here doing this. I had no clue that laying sod and then working in the TV department and then working in the youth ministry and then working as a arts director around here and all the different things that I did, I had no idea that each one of those was in its own way preparing me for what the Lord had next. But the idea is that I'm following him step by step by step into the unknown. Now, let me just help you with this. Especially young people, because we're living in a time, and moms and dads and grandparents, you can help your grandkids and your kids with this so much. Because they live in a time where there's a lot of pressure on them to have life figured out early. Think about it. We live in a time where the question gets asked to young people way more even than when I was a kid. What do you wanna be when you grow up? What are you gonna do when you graduate? What's gonna be next? I mean, it's just a constant.
Have a graduate and watch how sick they are by the end of their senior year of answering that stupid question, what are you gonna do next? You know what's interesting about that question? 100 years ago, 200 years ago, no one asked anybody that question. You wanna know why? Because you know what you're gonna do? What your dad did. You're gonna take on the family business. You're gonna be a blacksmith, or you're going to, whatever, you're going to follow the family trade. That's how it worked. But now, we live in this time where we're meant to author our own futures and forge a path for ourselves. And that is daunting. I'm convinced it's a huge part of the reason why so many young people are dealing with anxiety is they're trying to figure out the end point of their life. And they're trying to say, how does this next thing that I'm gonna do prepare me for that ultimate thing I'm going to do? Can I just set you free for a second? That's not your job, young person. I don't care who you are. It's not your job to figure out the end of your life. Your job is to take the step that's in front of you that God's put in front of you.
And that makes life so much easier. I don't have to have it all figured out. I don't have to make sure that one thing leads to the other. When I look at my own career, it's like, how does any of this connect to pastor? And yet it does. That's exactly what God was preparing in me. It happened not by trying to map it all out and then build it for myself. It happened by taking one step of obedience after the other. Talk about a relief. I don't have to have everything figured out. I can just be faithful with the next step that God's put in front of me. That's number two. Number three is this. And we'll close here for this weekend. Let the Lord promote you. It's one of the beautiful things that we see in Abraham's story. Look again at Genesis 12 too. We read it earlier, but let's look at it again. The Lord says, I will. Abraham, you're not gonna have to do it, let me do it. I will make of you a great nation. Now what we're gonna see, by the way, with Abraham is his struggle to actually accept this. Because again and again, he's going to be tempted
to try to take matters into his own hands to make this happen. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. In fact, what you'll find as we study the story and life of Abraham is that every time he gets into trouble, it's because he forgets this. He tries to do for himself what the Lord wants to do for him. And this is human nature, is it not? We struggle to really trust that the Lord will do what he's promised to do. So we get out ahead of God and ahead of ourselves, trying to scratch and claw to make things happen for us. But I want you to notice how Peter puts it in 1 Peter chapter five verse six. Humble yourselves, this is our posture, therefore into the mighty hand of God so that at the proper time he may exalt you. Exalt you. So one of the greatest gifts my dad ever gave me working here at the church is that for years and for so long, he was never in charge of any promotion I ever had. He let other people come to him and say, I think Whit should be in charge of more. He let me be faithful in the jobs that I had and let the Lord promote me within the kind of culture and staff of the church.
He didn't see to it that it happened, but he let the Lord do it. It's one of the great gifts that he could have ever given me. This is what it is because it's a lesson, a valuable lesson that this is what it is to follow the Lord. You can't make it happen just by virtue of your family name. You can't make it happen by virtue of your position and privilege and power. It's something that God has to do on your behalf. You trust him. Lord, I'm trusting you. I'm gonna let you promote me. There was only one time that I ever went to anybody, any of my supervisors here at COTM and asked for a raise and I hated that I did it. I didn't feel good and it just left me with a kind of yuck feeling. I'm not saying you should never sit down and ask for a raise. I think that requires wisdom, but for me, I just made up my mind. I'm not going to try to force this. I'm not going to try to take something that the Lord isn't throwing open the door and saying I want you to have this. I'm going to let the Lord promote me. You may notice I have several tattoos on my arms. This one here I got a couple years ago
and I got it because I was studying, I think it must have been the book of James. I was just looking it up. James three, you might remember, we taught it last fall. Not many of you, James says, should aspire to become teachers knowing that you'll be held to a stricter judgment. This is a commentary. I was reading on that and I came across this Latin phrase that was used in the early church. Nolo episcopare. It simply means I do not wish to be bishop. And it was a quality that apparently in the early church, they looked for in leaders. That if you were too zealous, if you wanted power too much, you could not be trusted with it. They wanted people who would say, it can't be me, look at them. It should be someone else. And when I saw that, I thought, man, this is the story of my life. Because the person most shocked that I'm standing here is me. It wasn't what I was looking for. You might think that I aspired to do this. I saw my dad when I was little and said, oh, I wanna be up on that stage. Can I tell you, it's quite the opposite. I watched my dad preach.
I thought, Lord, never ask me to do that. And yet, and yet, step by step, little by little, he prepared me, built me, forged something in me, brought me to this place. I didn't have to carve it out for myself. He's the one that made it happen. I'm not trying to brag, I'm just telling you, like my own experience in following the Lord. Humility is, all right, Lord, I'll go wherever you send me. I'll do whatever it is that you ask me, and I'm constantly reminding our staff and teams, let the Lord promote you. Let the Lord see to it you're going to get where you're going. Relax. In fact, we have a command. Don't worry about tomorrow, focus on today. I'm telling you, your life would get so much simpler. There'd be a lot less stress. Can I tell you, so many of the people that I sit down with and we have conversations, the reason that they're in turmoil, anguish, stress, anxiety, is because we're all carrying things that aren't ours to carry. We have failed to do what Peter instructs us to do, which is to cast, in fact, in this very passage, I think it comes in the very next verse, cast your cares on him, your anxieties for him, for he cares for you. I will remind you as we close of the verse
that comes right before 1 Peter 5, 6, which is that God opposes the proud. He promotes the humble. This is a great thing, is that when your posture is in humility, Lord, I'm just, I'm here to serve. I'll do whatever it is that you ask me to do. I just love serving you. God will see to it that you are promoted. He will put you exactly where you ought to be, but when you go get it yourself, you take on the attitude of babble, I will, I will, I will. Not only does God not promote you, but he becomes your enemy. God opposes the proud, but gives grace to the humble. My prayer is that as we kind of journey through this story of Abraham together, that we would be this kind of people, people marked by humility, willing to take the simple steps of obedience that the Lord asks us to take. Would you bow your heads, close your eyes. Let me pray for us as we close. Lord, the sense I have this week is that you have some steps for us. Now, some of us, we know exactly what that step is. We're in the middle of it right now. We're right where we ought to be, and we know that. Maybe we've been in this particular spot for some time,
and we're just kind of faithful where we are. We're gonna keep being faithful, Lord, but some of us, Lord, you're perhaps leading to a step of obedience. It might seem rather small, and sometimes God's steps of obedience look very insignificant, almost as if we're too good for those things. Let me encourage you, church, don't think of it that way. Lord, give us the humility to follow those steps and that leading wherever it may be. If it's a simple apology, a text of encouragement, and it needs help us to be sensitive to your voice. Some of us are in a spot where it's a bigger leading, a bigger step. We know it's a significant one. Maybe it's a change of season, or God's moving us in some kind of significant way. And maybe there's some fear, some consternation, some anxiety associated with that, Lord. I just pray for a sense of peace for your people, that we could trust you, that this word this weekend would be a word in season for folks who are in that boat saying, you know what, yep, I am gonna follow the Lord. I am trusting him with my future, with the outcome, with the promotion, whatever it may look like, Lord, I'm trusting you. Lord, help us.
Help us have eyes to see you for the good, good father that you are, and to place ourselves, our desires, our dreams, our future in your hands. In Jesus' name, amen. Now as we close tonight, maybe you're here and you've got a prayer need, or maybe you are in the beginnings of a journey with the Lord. Maybe you showed up at Easter last weekend, and it's like you're trying to figure out this Christianity thing. Great, I'm so glad that you're here. I wanna remind you that at the close of the service, our prayer team is down front, and we're here to pray for anybody that has a need, but especially for those that are in a spot where you're saying, I wanna know a little bit more about what it looks like to go on this journey of faith, to really follow the Lord. We have a little book for you. It just says, what does it mean to be saved? Basically, you could title it, what does it mean to follow God? We would love to be able to resource you with that. So if that's you, would you come down front, or if you just have a prayer need, we would love to be able to minister to you at the close of the service. Stand to your feet.
We're gonna close with this blessing, as we always do, out of Numbers chapter six, and we will put it up on the screen. We can say it out loud together as we dismiss. The Lord bless you and keep you. The Lord make his face to shine upon you and be gracious to you. The Lord lift up his countenance upon you and give you peace. God bless you, I love you. Have a great weekend, you're dismissed. ♪♪♪ music music music music music music music music music music music music music music music music music music
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