The Working of Miracles | Pastor Jason McKinnies | Purpose House Church

Purpose House Church

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MOVE — Week 7: The Working of Miracles

Paul calls it “the working of miracles” (1 Corinthians 12:10).

It’s energemata dynameon — “workings” and “powers,” both plural, stacked on top of each other. Multiple operations, of multiple kinds of power, distributed as the Spirit wills.

Faith is what receives. Miracles are what gets released.

The existence of a counterfeit has never once meant the real thing doesn’t exist. It usually means the opposite — nobody counterfeits currency that has no value.

Three Words for One Event

Acts 2:22, NKJV

“Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know.”

  • Dynamis is the word behind “miracles” — it means power, raw ability to act.
  • Teras is the word behind “wonders” — it describes the emotional impact, the astonishment a miracle produces in the people who witness it.
  • Semeion is the word behind “signs” — and this might be the most important of the three, because a sign, by definition, points beyond itself.

The miracle wasn’t the point. What the miracle pointed to was the point.

A miracle is power in action (dynamis), it produces genuine astonishment (teras), and it always points toward something beyond itself (semeion).

A Sea That Knew Its Maker

Exodus 14:21–22, NKJV

“Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left.”

A miracle doesn’t require God to bypass the physical world entirely. Sometimes He works through ordinary forces, pushed to an extraordinary degree, for an extraordinary length of time.

The working of miracles isn’t limited to individual need. Sometimes an entire church needs the sea to open at the same time.

Water Into Wine

John 2:7–9, NKJV

“Jesus said to them, ‘Fill the waterpots with water.’ And they filled them up to the brim. And He said to them, ‘Draw some out now, and take it to the master of the feast.’ And they took it. When the master of the feast had tasted the water that was now wine, and did not know where it came from (but the servants who had drawn the water knew), he called the bridegroom.”

Only the servants — the ones who’d done the unglamorous work of hauling water and filling stone jars to the brim — actually saw the miracle happen.

Sometimes only the people who did the ordinary obedience right before the miracle get to see how it happened.

The Prophet Who Multiplied and Raised

The miracle multiplied what she brought. It didn’t replace her participation in the process.

Elisha prayed, then acted, then waited, then acted again — the miracle unfolded in stages, through real physical engagement, not a single spoken word from a distance.

Two miracles, worked by the same prophet, and neither one looked exactly like the other. That’s the pattern of this gift throughout Scripture — it doesn’t repeat itself in an identical form twice.

A Coin in a Fish’s Mouth

Matthew 17:27, NKJV

“Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you.”

The gift of miracles isn’t reserved only for catastrophe. Sometimes it shows up to cover a tax bill, because the God who works in this gift cares about the ordinary logistics of your life, not only the dramatic emergencies.

Fire That Fell Once and for a Reason

1 Kings 18:36–38, NKJV

“LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant... Hear me, O LORD, hear me, that this people may know that You are the LORD God... Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench.”

The miracle had a specific, named purpose before it ever happened: turning hearts back to God.

Miracles in Scripture almost never repeat themselves as spectacle. They happen exactly as often as the purpose behind them requires, and not once more.

When Miracle Working Gets Counterfeited

Acts 8:18–19, NKJV

“And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying, ‘Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.’”

Simon wanted the power without the purpose behind it.

Anytime working in this gift starts feeling like something that makes you the center of attention rather than something that points people to God, you’re standing exactly where Simon stood.

Deuteronomy 13:1–3

“If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or the wonder comes to pass... you shall not listen to the words of that prophet or that dreamer of dreams.”

If it leads you away from God, don’t follow them.

The test can never be “did something supernatural happen.” The test has to be what that power is pointing you toward.

A true miracle points to God and calls you closer to His word.

What This Gift Is For

Every miracle in Scripture serves the same ultimate purpose: it points toward God, not toward the person He worked through.

The purpose was never the performer. It was always the One the performance pointed to.

  • It often uses ordinary means, stretched to an extraordinary degree.
  • It usually requires somebody’s participation, not just their presence.
  • It doesn’t repeat itself as spectacle.
  • It scales to whoever needs it, from a whole nation to one tax bill.
  • It always survives the test of where it points.

The question is never just “did something supernatural happen.” It’s “what did it point me toward.”

If God has worked a miracle in your life — something you have no natural explanation for — tell somebody this week. Not to build your own reputation, the way Simon wanted to. To point at what you saw toward the One who actually did it.

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