Shame & Forgiveness
Shame is part of the human experience, and it quietly keeps us from drawing closer to God. We look at the difference between guilt that says "I did something wrong" and shame that whispers "there is something wrong with me." Walking through the stories of David, Adam, and Eve, we see how hiding our sin only deepens our shame, and how God keeps calling out to us, "Where are you?" The good news is that Jesus went to the cross not only for our sin but also for our shame, so that we can come into the light and be fully known and fully loved. If you have been believing that you are disqualified, this message is an invitation to leave your shame at the cross and step closer to the God who has never stopped calling you home.
Key Takeaways:
-Guilt says "I did something wrong," but shame says "there is something wrong with me," and only one of those leads to freedom.
-Conviction from the Holy Spirit is meant to lead us to honesty and freedom, while shame from the enemy is meant to keep us hiding and disconnected.
-David's story shows that we cannot hide our sin from God, and that real healing begins with confession and repentance rather than cover-up.
-Adam and Eve were created to live fully seen and unashamed, which reminds us that shame was never meant to be part of our story.
-You do not overcome shame by trying harder or proving yourself, but by surrendering to what Jesus has already finished on the cross.
Teacher: Angela Beise
Location: The Crossing, Chesterfield MO
Date: 08.30.26
Bible References:
-James 4:8
-1 John 1:9
-2 Samuel 11:1-4
-Leviticus 15
-Psalm 51
-Romans 2:14-15
-Romans 7:19
-Genesis 2:25
-Genesis 3:7-11
-Hebrews 12:2
The Crossing - Chesterfield, Missouri is a nondenominational, multisite church in the Greater St. Louis Area. Together, we explore God's truth, experience God's grace, and express God's love.
- Well, good morning. It is good to be with you this morning. I'm Angela Bice. If we haven't met, I have the privilege of being the campus pastor at the Grants Trail campus in South County. So let me start with them. Hello, Grants Trail. I love you, be back with you next week. Also to those online who are watching at Fenton at Mid Rivers, and there are some very special people watching from Fox Park across town. I love you guys. It's good to be with you all here today too. So last week, Dave opened up this series that we're calling Closer. Because what we wanna do is look at what James 4-8 says, it says, "Come close to God, and He'll come close to you." It sounds so simple, doesn't it? Just so easy, just come close. And so Dave started last week by talking about a few things that keep us actually from drawing close to God. The three he talked about were, sometimes we feel like God is distant from us, like maybe it's not even possible. Maybe he's disappointed with us, or even worse, he's disgusted with us, and so we just stay away. So today he barely mentioned, so today I want us to focus on something else
that can keep us from moving close, and that is shame. Now shame comes for all of us, because we've all missed the mark. Shame's no respecter of persons. It doesn't matter your age, or your gender, or how educated you are, or how successful you are. It doesn't even matter what high school you went to. If you're not from St. Louis, you don't get that, and that's fine. I'm from Mississippi, we didn't do that high school thing. But anyway, it doesn't matter, because we've all missed the mark, and we've all experienced shame. So some of us this weekend spent time with Dr. Kurt Thompson, he's a psychiatrist and a writer and speaker, and he wrote a great book called The Soul of Shame, which I highly recommend. And in it, he explains the role of shame. He says, "Shame actually takes root in your heart, and then it attacks your identity, your relationships, your willingness to be known, sometimes even your ability to receive love. The goal of shame is disconnection, the opposite of coming closer." So today, the good news is a Savior came, and a Savior came to go to the cross for our sin and our shame. And 1 John says this, "If we confess our sins, he is faithful and just, and will forgive us our sins, and purify us from all unrighteousness." So this is the good news we wanna talk about today,
and how we do that, how we come closer by overcoming shame. But first, let's pray together. Jesus, we thank you so much for what you did for us. We thank you that we can come before you as honest and open, and you receive us, and you've got all that we need. And so today, Holy Spirit, we ask you to speak to each of our hearts. You know each heart that's listening. You know where each of us are on our journey, and so I pray that you meet each one of us right where we are. And we pray this in Jesus' name, amen. All right, so I wanna start by asking you a question. How good are you at following the rules? That you know who you are, right? Okay, I want you to talk to each other real quick. We'd like to do that around here. How good are you at following the rules? (upbeat music) (upbeat music) (upbeat music) (upbeat music) (upbeat music) (upbeat music) (upbeat music) (upbeat music) (upbeat music) All right, you guys got a lot to say about following the rules there. I hope it was as lively at the sites. Well, so I'm really good at following rules that make sense to me. You know, speed limit, does that mean 35 miles an hour?
All right, so recently my grandson, he's almost two, and he came to my daughter, his mom, before dinner and said, "I want chips." She said, "No babe. We're getting ready for dinner. That's going to ruin your dinner. You cannot have chips." And she's a smart mama, and so she keeps the chips and all the snacks in a plastic container on top of the fridge. And so she tells him, "No." She walks out of the room, but I want you to see what she saw when she walked back into the kitchen. Y'all, I can't wait to see what he's doing at 15. That's that's a grandmother perspective, right? It's like, "Oh yeah, this is going to be fun." Anyway, so here's what you and I know that Jack doesn't know. The chips are not going to magically fall down into his arms, right? What's going to happen? That whole thing is going to fall down on him, and he might get hurt. And so I think this is what we do when we decide not to follow the rules. We're like, "You know what's going to happen? It's just going to be a little more convenient. I'm going to get there a little faster. It's just going to go like this." But the chips don't magically fall into our laps. Sometimes we get hurt. Sometimes we hurt others, and all of a sudden the rules made sense, right? But on the front end, it doesn't always make sense. And so whether we get hurt or not, when we do wrong, we kind of feel that thing that tells us we didn't do right. Now I want to stop there and talk about the difference between guilt and shame. So guilt, when you're feeling guilty about something, that is, "I did something wrong." But shame says, "Something's wrong with me." Guilt says, "I lied. I cheated. I didn't do right. I hurt someone. I was selfish." And when we ignore that, actually sometimes what we call, Christ followers call that, conviction. That's the Holy Spirit. That's when something's tapping on your heart saying, "Oh, that's your going off your values. You're not doing what you know is best." And when we ignore that, that can lead to shame. And shame says, "I'm bad. I'm unlovable. I'm unworthy. Something's fundamentally wrong with me deep inside." Guilt, or being convicted, leads us to repentance, to honesty, to freedom. Shame, on the other hand, leads to bondage, to hiding, to isolation. And so what we want to do is we want to pay attention to guilt, but not live with shame, where it says, "This is who I am." So many of us were on different places on our journey. I know some of you walked into the waters of baptism just a few months ago. And the question for all of us is, "Is there more?" Can you actually get closer? And for every one of us, the answer is yes. Yes, there is more. There's more freedom to be had. There's more intimacy. There's more wisdom and knowledge from the Holy Spirit. And when we move into that area of shame, what rescues us then?
If I've not moved with guilt but moved off into shame, where there's this beautiful thing called grace. And grace comes and grace speaks to us and says, "That is not who you are. That does not define you." Yes, yes, you did wrong. We all missed the mark, but that does not define you. And so what I wanted us to do today is look at some stories, a couple from the Bible, of people who did wrong. And let's see how they handled that. Let's see how they moved from that guilt maybe to shame. And the first one is David. And you're probably familiar with David. If you're familiar with the Bible, we've talked about him before. But at this point in his life, he is the king. And here's what it says in 2 Samuel. In the spring of the year, when kings normally go out toward David sent Joab and the Israelite army to fight the Ammonites. Now, the Scripture goes on to tell us that they defeated the Ammonites, but it also says this, "However, David stayed behind in Jerusalem." This is when kings go off the war, but David stays behind. Sometimes the most important thing to do is to be where you're supposed to be, or not be where you're not supposed to be. Now, that's gotten-- I certainly remember when I could call my mom and she didn't know where I was calling her from. You know, Susie could say I was at her house and I could say I was at Susie's house and we could, you know, trick, there was no find-my-anything. It's like, is your location turned on? Yeah, mom, it's turned on. So, but today, but it's important to be where we're supposed to be and stay away from where we're not. So here's David, stay behind him in Jerusalem and it tells us that he walks out on his roof, he had flat roofs back then and he sees a beautiful woman bathing. Now, this beautiful woman was Bathsheba, bathing on her roof, she happened to be the wife of Uriah, who was one of David's loyal soldiers, who was off at war where he was supposed to be.
And here's Bathsheba. Now, it's important to understand, sounds a little crazy to us that you would like to take a bath on the roof, we don't normally do that, but in ancient Israel, what we have to understand is the roof was flat and was actually used as part of their homes. All through, you know, throughout the scripture of what we see is they socialize there, they ate there, often they slept there and here we see that she's bathing there. And it tells us a little more about what she's doing. It says she's going through a purification ride. This is a purification ritual that women did once a month, it's laid out in Leviticus 15. So it makes sense what she's doing. She's not intentionally doing anything wrong. So David summons her, he sends for her, and has her come to the palace and he sleeps with her. Now, it's important to stop right there and say something else about Bathsheba. Nowhere in this text, does it say that Bathsheba was complicit? Nowhere does it say that she gets corrected for this. All the responsibility goes on David because most likely what's happening is an abuse of power. You have a king with all the power and you have a woman who in that day and time had no power. So this might be the most important thing you hear today, so I want you to hear it.
You are not responsible for what was done to you. You don't carry shame when you had no power. And so here's Bathsheba, no power, abuse of power used. And she discovers that she's expecting a baby. So she sends word to David, the king, and he goes into self-protection mode immediately. He goes, okay, here's what's gonna happen. I'm gonna find a reason to bring her husband home so that he can be with his wife and then no one will know what I did. They'll all assume that this baby is his. So he summons your eye home, however your riot decides, that doesn't make sense for me to go be with my wife when all of the other soldiers are on the battlefield. I can't do that. So that plan failed. So David goes into the second plan. He goes, okay, I've got to stay hidden. He hides his sin. So he decides to send word to the commander of the battlefield and he says, here's what I want you to do. I want you to put your riot and the fiercest part of the battle. And then I want you have everyone to back off and leave him there so that he will surely die. And your riot is killed. So David waits for the morning period to be over, why they mourn his death, and then he marries Bathsheba. And that's that, right? Mistake hidden, no one knows.
He's even done the noble thing by caring for her and she becomes his wife. And all, and he carries on until a prophet shows up. Now the prophets were the men or women who heard from God and gave God's word to the people. So the prophet Nathan shows up and he says, David, I want to tell you a story. Now we're not putting this on the screen because I'm going to tell you this in a little bit of what I call the new Angela translation. So we're going to put this kind of, you won't find it on your Bible app. But so he says, David, let me tell you a story. God asked me to tell you this story. There's a rich man and a poor man. Now the rich man had everything. He had lots of sheep, he had lots of cattle, well taken care of. The poor man, all he had was a little lamb. And its fleece were white as snow. And everywhere the poor man went, the lamb was sure to go. No, that's not part of the story. Anyway, he did have a little lamb that was like a pet to him and his family. And so he's got this one little lamb that he treasures. And then one day the rich man has a guest come. And instead of killing one of his cattle, he takes the poor man's lamb and slaughters it for his guest. what a jerk who does that what kind of guy takes from someone who has less than he does this guy should probably die in fact he needs to repay four times who
who does that and Nathan answered no David you're the jerk you did this what God had shown Nathan is that David had Uriah murdered and took his wife and he said David you you are the guilty one so David after hiding what he had done he repents when he's found out and God's too good to leave us where we are too good to say that's taken care of even if we made it right with someone else he's like no no no you need to come and confess it to me you need to come and and be clean before me regardless of what happens here and so I wonder so David's instinct when he did wrong was to hide was to cover it was to act like it never happened so what do you do what's your first inclination when you know you have done wrong well let's look at some examples maybe some ideas of what what we do yeah nothing to see here nothing to see here there we go are we freeze maybe they won't see me or are we over do it I love you I love you I'm sorry I'm sorry this one's my favorite they can't see me you you can't see me so so what do we do how how do we respond to that so here's what we each know what we know I know what should disqualify me from grace you probably know what should disqualify you from grace the Bible tells us again that we have all fallen short grace comes knocking at all of our doors but man are we good at denial right we're so good at going you know that wasn't that bad or we compare at least I'm not as bad as that guy you know at least I didn't take someone's only little lamb I mean we compare or sometimes we rewrite the story we just can't bear it so we rewrite the story and to the point that we believe the rewritten story ourselves we just deny and we ignore years ago when my daughter was little and and she kept doing wrong things as children do and one day we're sitting there in a tender moment and I said sweetie why do you do things you know you shouldn't do and she put her hand on my arm in a sweetest she could be she goes because I don't think you'll ever know and that kind of defines it doesn't it I don't think you'll ever know but the thing is the thing David discovered the thing we discovered is you can't hide from God we look like the dog with half of a curtain over his face or a toddler who hides behind the
sheer curtain when you're playing hide and seek you can't hide from God he's too good for that and David if you go and read when he repented and when he was found out he wrote a beautiful psalm it's Psalm 51 and you should go read it and he says in that psalm he goes it's against you Lord that I have sinned nothing is hidden from God and guess what was available to David who committed murder who committed adultery guess what was available to him grace grace God called him out to heal him God called him out so he wouldn't walk through life with shame with with with a hidden sin and so the problem is not that we don't know what's right and wrong Kurt Thompson again he explained that the first signs that we see of a child showing guilt or remorse or feeling that did something wrong is between 15 and 18 months of age before they can even talk the word tells us this even Gentiles who do not have God's law written show that they know his law when they instinctively obey it even without having hurt it they demonstrate that God's law is written in their hearts for their own conscience and thoughts either a cure So this is what we see in David's life. So David, when he hears the story about the rich man, poor man, just as kicks in, right? He had a lot of values then when that guy was doing wrong. He's like, who does he think he is? But when it came to himself, he had a little more grace for that. That guy should die, but mine wasn't that bad. I have a lot of integrity when it comes to how you're going to treat me. But sometimes it's not quite as important when it comes to how I'm going to treat you. Paul said this in Romans, I want to do what is good, but I don't. I don't want to do what is wrong, but I do it anyway.
You don't even have to be a Jesus follower to know consequences of sin, what it costs you relationally, what it costs you emotionally, or counselors will tell us now mentally and physically what that cost us. You don't have to even be a Christ follower. So last week, Dave mentioned briefly Adam and Eve and what their life was like in the garden. From the beginning of time, God was telling us how to do it the right way and what to avoid. And he made it clear to them. And in Genesis two, it goes, it has a beautiful description of what God had given them, what paradise, what the garden of Eden looked like for them. It says, there were streams that watered the land. There were plants and grains to nourish them. There were trees full of beautiful fruit. There was even a beautiful river that flowed through it and gold evidently everywhere. And right at the end of that chapter, when it's describing what paradise was like, what the garden was like, it says this, no shame. No shame was part of what was beautiful when things were done God's way. We weren't meant to live with shame. We're not equipped to carry shame. Adam and Eve knew the boundaries. They knew what God said, don't touch that tree. And they knew what it would cost them. And they forfeited it anyway.
And they sinned, and now shame is part of the story. And now forevermore, shame is part of the story and it was never meant to be. And so Adam and Eve, now they have sinned and they hear God coming. And they do exactly what David does many years later. They do exactly what the dog did. They do what we do, they hide. They hear God coming and they hide. And God says, where are you? Where are you? And Adam answers and he said, I heard you walking in the garden so I hid. I was afraid because I was naked. Who told you you were naked? The Lord asked. And God obviously knew where they were. This isn't just the physical, where are you? This is relational because God's used to them walking face to face. He's used to no shame between them. And so when Adam says, I was afraid because I was naked, that's not just because I didn't have clothes on. That's not just the physical nakedness. He's saying, I realized how vulnerable and seen I am. I realized that you see it all and now, now I have something to hide. Now there's a piece of me that's not gonna be available to you because I don't want you to see that.
Now I'm afraid, see before sin, we're fully known and safe. After sin, we're fully known and afraid. And so God says, where are you? Now you may be holding back a piece of yourself. That might be the very thing that's causing you to not come closer to God. What might he see? There's something now that I have to hide. There's something now that I'm ashamed of. I missed the mark. I chose to disobey. Now I have to hide. And God says the same thing to you. Where are you? Where are you? Where is all of you? And maybe you, your answer would be, you know what God? I hear you calling me. I feel something drawing me to you that I'm afraid because now I have something to hide. Because I feel fully vulnerable and that's scary. I'm afraid. And God, and what happens is, of what shame has taught me. And God says to you what He says to them, who told you that? Who told you your sin was too big for my grace? Who told you that there was no hope for your life? Who told you that I'm not a loving, compassionate, gracious God? Who told you you're too far gone that you messed up now too many times? Who told you there's no hope?
Who told you to hide from me? Who told you that? And I'm afraid that too many times our honest answer is this. I'll tell you exactly who told me that. People told me that. There are Christ followers who told me that. There might have been a church that told you that and not necessarily in their words. Who told you that? Who told you to hide? Who told you there was no hope? I had the pleasure of talking with a young man who was getting baptized this summer and that was his story. He said, I saw people who followed Jesus. I saw how they treated each other. I saw how they responded. I tried vulnerability. I tried being honest. It didn't go well. And so I decided I was done with Jesus too. And he said, until somebody gave me this example, and Thomas is going to help us here to show you his example, he said, until someone gave me an example of this, they said to me, I love listening to Beethoven, you should try it. I listen to it when I fall asleep. I listen to her. I'm anxious. I listen to it when I need to just relax. And he goes, let's hear some Beethoven. You try it. See how it does for you. It's not that relaxing, so I'm going to keep trying.
Do I like Beethoven? Yeah, no, I don't think Beethoven is not a good composer. Even someone else comes along and they says, no, no, no, listen to this representation of Beethoven. Oh. Okay. Now I'm feeling relaxed. And I'm thinking maybe Beethoven was a good composer. You see, we think Beethoven's not a good composer when he's not represented well, when it's not played the way he wrote for it to be played. But when it's represented well, and it's played the way the composer meant for it to be played, we like Beethoven. Thank you, Thomas. It was beautiful. That's the same way with Jesus. It's possible that he's been misrepresented to you, that that is not at all who he is. And so what we do when he's misrepresented is we take what people showed us, we take the communication that we got from people, and we placed that on God. If I was vulnerable and it didn't work, then surely it's not going to work with God. If they communicated to me that my sin was too much, that I'm too far gone, that must be how God feels, because they represent him, right? But again, we all miss the mark. I'm so sorry if we've misrepresented Jesus. Because see, here's what we have to get our heads around. Jesus went to the cross for our sin. That's the first thing that we grasp. He went to the cross for my sin. But did you know that he also went to the cross for your shame? Many of us accept his forgiveness and we say, "I know I'm forgiven," but we keep the shame. We carry the shame even though we know we're forgiven.
And Jesus says, "No, no, no, bring it all to me. I am a God you can trust." I told the story probably about a year ago, about a young woman that I was meeting with. I had mentored her for several years. Finally, I think she saw that she could trust me as she became a little more vulnerable and a little more vulnerable. And she said, "Now I need to tell you something that I've never told anyone." And I said, "Okay." And she told me the story about when she was raised in a Christian home. She knew right from wrong. She was living with Jesus as her savior until a series of heart things from him. I was not happy." And so she walked away, started living like her friends, you know, and doing things that she knew wasn't right, ignoring the guilt, ignoring the conviction. And she said, and I ended up pregnant out of wedlock. And she panicked. Like David did, and like a lot of us do. She was ashamed and didn't want her family to know how she'd been living. She didn't know how she would provide if she went through with this pregnancy. And so she was convinced her only choice was abortion. She said, "So I went to the clinic, feeling the conviction, feeling, knowing this is not what I should do." And she said, "But I went through with it anyway." And then she said, "But what happened when I was all alone in the recovery room, I can only explain it as two things happened at the exact same time. First, I was suddenly aware of the horrific thing I had done. Now shame is moving in because I ignored conviction." She said, "But at the exact same time, I've never experienced the presence of God so strong in my life. I was aware that he was there and I braced for his wrath. But all I can say is instead, I got grace. And I felt like he held me up right there in that room and together we grieved my sin. Grace." And so that story, her story has really motivated me to invite women who have that experience, whatever that looks, to healing, to moving close, to stop hiding. My friend Chrissy, who's here, who is a counselor, did a group with me last year. We were like, "Let's just see how this would go." And I threw it out there. If that is your story, we would love for you to join us private. You just email me. There's no official sign up. We meet offsite. And so we gathered a group of women of all ages who that was their experience. Most of
them had never told anyone that secret. And we spent eight weeks healing. We spent eight weeks being honest and vulnerable. We spent eight weeks coming out of hiding. And it was the most beautiful transformation I've ever seen as women realized that the shame went to the cross. And we're going to do that again. It's going to start in a couple weeks. And if that is you, I am inviting you. You can write pastors at the crossing dot church and just say, "I need to talk to Angela. Can you put me in touch with Angela?" And that'll be just between us. And Chrissy and I would love to have you join us on a healing journey as we come out of hiding. Because you don't have to brace for wrath. One more story about a young man who my husband and I knew. And he reached a place in his life where he made a very big mistake that was probably going to cost him a lot. It was going to cost him financially. It was probably going to impact his marriage and his family. It was possibly going to include jail time. And he was panicked. And so as his story went on, there came a moment where God really showed up and rescued him. And a lot of that fell off his plate. He lived some consequences. But a lot of that went off his plate. And as he sat with us telling us the story about how God had come through miraculously and God had shown up for him, he just didn't look super happy about it as happy as we were. And finally we were like, "What's going on?" He goes, "Here's what you've got to understand. I'm guilty. But I'm guilty. I deserve all those things. I deserve what should have been coming my way. How does God show up when I was wrong?" Grace. Grace. And listen, God doesn't wink at sin. He doesn't ignore sin. He hates it. And do you know why he hates it? He hates it for the same reason that a parent hates it when they watch their child take steps toward drug abuse. Or when you see a friend start turning away from their vows to their marriage. Or when we see someone headed down a road that's not going to go well for them. He hates it because of what it does to you. He hates it because he doesn't want shame to move in. He hates it because he loves you. So how do we do it? You know what, you may need to see a counselor or a spiritual director or a pastor. And I acknowledge that this can be hard. The women we sat with, that was not easy. And some of them had put it off for decades.
It's hard sometimes to heal. It's hard to go back and look at why I react this way now. Why shame is lying to me. But listen to this, we do this by, how do we do it? We do it by keeping our eyes fixed on Jesus. The champion who initiates and perfects our faith because of the joy awaiting him. Do you know what the joy awaiting him is? You know what it was? You, it's you. The joy awaiting him is that you get to come out of hiding. The joy awaiting him is that he gets full relationship with you, all of you, vulnerable, not hiding. The joy awaiting him. He endured the cross disregarding what? The shame, the shame went with him to the cross. Not just the guilt of your sin, the shame went to the cross. And he invites you, come out of hiding. I want all of you. I wanna set you free. I want you to move in closer. So we've intentionally left some time. And here's what I want to invite you to do. If you're watching online, please don't disappear. Natalie's gonna talk to you in just a second. For the rest of us at the sites here in this room, we've left some time and you have some options. We're gonna leave the room quiet. We're not gonna have a big loud finish.
But we have pen and paper around the room up here and at the sites that have it too. And you can either listen to the words of this song, just let it wash over you. I encourage you to pray for brave prayer. God, show me how to draw closer. How do I fix my eyes on you? How do I move closer? But also, if there is that thing that you need to leave on the cross, the shame that needs to go, if there's something you need to let go, and you know what? It may be someone that you need to let off the hook. Who did you wrong? Who should feel shame? You may need to let that go. But whatever it is, I wanna invite you to move around the room, to write what that is on the paper and literally, symbolically, lay it at the foot of the cross and leave it right here. And then pray about what next step you need to take. We'd love to pray with you, we'd love to meet with you. What is your next step? So Jesus, I pray right now that you will move in this room and in all the rooms, even the living rooms of where people are watching, show us how to move closer. God, may we hear your voice say, where are you? Who told you that? That's not true.
May we hear the truth of your Holy Spirit that you love us? You did everything necessary for us to come close to you. And may we lay all of our shame at the foot of your cross. And may we be the joy that was set before you. Amen. [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] Rest in your love, grace now overflows In me, falling to the everlasting arms Walk upon the waves you might come Jesus, I will trust and know you've done I'm letting go Letting go take over Casting all my cares to the one who holds tomorrow Rest in your love, grace now overflows In me, falling to the everlasting arms Walk upon the waves you might come Jesus, I will trust and know you've done Falling to the everlasting arms Walk upon the waves you might come Jesus, I will trust and know you've done I'm letting go, letting go Oh, oh, oh, oh, oh Be still and know, oh, my soul All is well, all is well
Be still and know, oh, my soul All is well, all is well Oh, oh, oh, oh, oh Or if I let go Cause there is a peace that comes in the storm when this game is Jesus Jesus, oh, oh, oh, oh Cause there is a peace that comes
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